Hartley Burr Alexander

Summary

Hartley Burr Alexander The Mythology of All Races, Vol…

It would appear that the First People, the cave-dwellers, were of the nature of spirits or souls, and that the Sun was the true Transformer, whose strength-giving rays gave to each, as it emerged to light, the form which it was to keep. The disembodied soul (opia) haunts the night, moreover, as if night were its native season; in the day it is powerless, and men have no fear of it. Surely it is a beautiful myth which makes of the night-bird's song a longing for the free life of the spirit, or at least an expression of the feeling of kinship with the spirit-world.
Source: Gutenberg

Hartley Burr Alexander The Mythology of All Races, Vol…

There are the generations of the elder gods, with transformations and cataclysms. There are the cosmic eggs—perhaps earth's centre and the four winds symbolized in the five of them. There is the toad-symbol of the underworld, and the serpent-symbol of the sky-world. The Rich Man, in his house of red and yellow feathers, is surely a sky-being—perhaps a sun-god, perhaps a lunar divinity whose ceaseless crescence and senescence, to and from its glory, may be imaged in his cureless disease.
Source: Gutenberg

Hartley Burr Alexander The Mythology of All Races, Vol…

It was for their pride and arrogance that Vukub-Cakix and his sons, Zipacna and Cabrakan, were successively overcome and destroyed by the hero brothers. "Attention, it is I who am the sun," cried Vukub-Cakix; "it is I who move the earth," said Zipacna; "and it is I that shake the sky and overturn the the whole earth," quoth Cabrakan. Indeed, such was their strength that they could move mountains, great and small, at will; and since such orgulous Titans could be overcome only by craft, even with demi-gods for their adversaries, it was by craft that Hunahpu and Xbalanqué conquered them.
Source: Gutenberg

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