Church membership

“ In a fallen world like this the terms of membership in any ecclesiastical corporation must be written down in black and white, or else the whole body is liable to fall into disorder and confusion. Every member of a Church ought to be able to render a reason of his membership, and to say what the great principles of his Church are. ”

“ Congregationalists have uniformly, until here and there an exception has arisen of late years, required baptism and church-membership as the prerequisite of a seat at the table of the Lord. It is a part of the false ‘liberality’ which now prevails in certain quarters, to welcome everybody ‘who thinks he loves Christ’ to commune in His body and blood. Such a course is the first step in breaking down that distinction between the church and the world, which our Saviour emphasized ”

“ The National Council of Congregational Churches, in 1880, resolved that any man serving a church as minister can be dealt with and disciplined by any church, no matter what his relations may be in church membership, or ecclesiastical affiliations. ”

“ If an Odd Fellows' Lodge, in order to preserve its distinct existence, must have its own rules for admission to membership, much more is this true of the church. The church may make its own regulations with a view to secure credible evidence of regeneration. ”

“ Those entering by primary obedience are received on their own terms. Such organizations, not daring to stress loyalty to Christ and the New Testament, must find an outlet for their religion in social service. Deeper than this they can not go. They cease to be churches of Christ, and, at best, are nothing but altruistic clubs.
We hear of one such church that has Jews, Mormons and Catholics in its membership. ”

“ In an œcumenical council, where the universal episcopate is gathered together under the presidency of its head, the successor of Peter, as vicar of Christ, the Catholic Church is organized for deliberation and action in the most perfect way possible. Who compose a council? The bishops of the world, to whom the right of membership belongs by divine law, and other prelates in eminent positions to whom the privilege is conceded by ecclesiastical law. ”

“ These little church groups of evangelized and educated families are at once the prime sources and the constituent elements of the new Christian civilization which already heralds the coming of the kingdom to those neglected, outcast peoples, to secure whose human rights, Christian privileges and church fellowship is the first, loudest, longest call upon the Congregational Churches of America.
Therefore, in the name of this Association, whose heroic type of missionary and teaching service makes our whole membership and ministry the more attractive and ennobling ”

“ That the conference membership of a Methodist Episcopal minister shall not be jeopardized by appointment as pastor of a federated or undenominational church where such a church is required for the largest service to the community.”
Theological students and college students are not to be outdone by their elders in bravery. ”

“ Their confusion on the church question is illustrated by the following quotation from the salutary address adopted by the General Holiness Assembly held in Chicago in May, 1901:
In respect to the matter of church fellowship we observe that the church is the institution of Christ, having many members in one body, himself being the living Head. He has redeemed it with his blood, and engraven it upon the palms of his hands. Membership therein is a precious privilege, and always to be highly esteemed. Wherever practical, every saved man and woman should be connected with some church. ”

“ The most salient characteristics of Church Congresses are the democratic simplicity of their organisation, and the autocratic limitation under which they are allowed to deliberate. Membership is voluntary for clergymen and laymen, under the single condition of communion with the Church of England. Women may attend the meetings, though happily there has never been a claim from any one to address the gathering. ”

“ We may put the nature of their constitution in another way: they are potential Comitia; the whole body of citizens form their members, if only those citizens can and are willing to attend. But who are the citizens? Here the difference between a Church Congress and one for the cultivation of any learned or social object becomes apparent. In the British Association, the Social Science, or the Archæological Congress the qualification for temporary membership is that of belonging to the human race. ”

“ Note 19.—It is neither a Christian nor an honorable course for a church to grant an unworthy member a valid letter, and send him to another church as one in good and regular standing, in order to be rid of a disturber of the peace, or to avoid the trouble of a course of discipline.
Note 20.—No church is obliged to receive a person to membership, simply because he brings a valid letter from another church. Each church is to be sole judge of the qualifications of persons to be received to its fellowship. ”

“ Every society, or organized community, may be distinguished from a mere multitude or accidental concourse of people, by having a founder, a form of admission, a constant badge of membership, peculiar duties, peculiar privileges, and regularly appointed officers. Thus the Catholic Church has the Lord Christ for its founder; its prescribed form of admission is the holy sacrament of baptism; its constant 177badge of membership is the holy sacrament of the eucharist; its peculiar duties are repentance, faith, obedience ”

“ In general, the pastor's residence should be given larger weight than membership unless the denomination having prime responsibility according to (1) stands ready to provide a pastor's residence in the community where this denomination has prime responsibility from the point of view of membership. The location of the church building. The [Pg 163] denomination that has a building located in a village center should be given precedence over the denomination that has its headquarters in the open country near a village. ”

“ But any number not less than six might unite and organize themselves into a religious association to enjoy the rights and privileges of the law as such religious bodies. This number was selected, however, from among the believers on this occasion to conform to the requisitions of the statutes. This is, therefore, the anniversary of the day on which the organization took place, or commenced rather to develop itself. And from that time, as the body of the Church increased, the Priesthood in its various branches has developed itself into the organization as we now behold it in the earth. ”

“ Since the man who was now called the bishop was head of the mother congregation, you can see how it would be very easy for the same man to become the head of this group of churches. Thus, less than two hundred years after Christ, there came into being a form of church organization quite opposite the plan revealed in the Bible. Instead of a group of men, with equal authority under Christ, overseeing one congregation there was one man over a group of congregations. ”

“ Either much must be left optional to the clergy, or to the clergy acting in concert with their congregations, or else, as was before said, the National Church must find scope and room for its new members, not as a mere throng of individuals, but as corporate bodies, whose organisations may have to be modified to suit the new circumstances, but not broken up. ”

“ That letter has been brought to the notice of the two General Assemblies of the Presbyterian Church in the United States of America. Those assemblies represent nearly five thousand ministers of the gospel, and a still larger number of Christian congregations.
"Believing, as we do, that it is the will of Christ that his church on earth should be one; and recognizing the duty of doing all we consistently can to promote Christian charity and fellowship, we deem it right to say in few words why we cannot comply with your invitation, or participate in the deliberations of the approaching council. ”

“ Why should not a Presbyterian or Congregational Church, based on this considerable and important, though not essential principle, of the congregation's power in the church management, be established,—with equal rank for its chiefs with the chiefs of Episcopacy, and with admissibility of its ministers, under a revised system of patronage and preferment, to benefices,—side by side with the Episcopal Church, as the Calvinist and Lutheran Churches are established side by side in France and Germany? ”

“ That a Joint Committee, to consist of seven bishops, seven presbyters, and seven laymen be appointed to consider and report to the next General Convention whether, in view of the fact that this Church is soon to enter upon the second century of its organized existence in this country, the changed conditions of the national life do not demand certain alterations in the Book of Common Prayer in the direction of liturgical enrichment and increased flexibility of use. ”

“ Persons desiring to unite with the church elect whether they are to be Presbyterians or Methodists and are received accordingly. No one seems to care in which they are enrolled, since they work in the same congregation and contribute to the same funds. The order of public worship is a modification of each of those formerly in use but retains the essential features of both.
“So far there has not been the slightest friction between the denominations. No one seems to think of ever going back to the old way. ”

“ We consider a christian church to be a congregation of believers, voluntarily assembling together, and submitting, in all things, to Jesus Christ, their only Lord and Master. Such a church we desire to become; recognizing a pastor and deacons as our only officers, and asserting our exclusive right to make our own independent choice of a minister, to watch over us in the Lord, and of deacons, to attend to our temporal concerns. ”

“ In the case of an independent congregation we have pointed out how this identity, or succession, is to be ascertained, but in cases of this character we are bound to look at the fact that the local congregation is itself but a member of a much larger and more important religious organization, and is under its government and control, and is bound by its orders and judgments. There are in the Presbyterian system of ecclesiastical government, in regular succession, the presbytery over the session or local church, the synod over the presbytery, and the General Assembly over all. ”

“ Rigid Brownists or Separatists say, that the fraternity or community of the faithful unpresbyterated is the first receptacle of proper ecclesiastical power from Christ: unto whom some of independent judgment subscribe. Independents thus resolve: First, That the apostles of Christ are the first subject of apostolical power. Secondly, That a particular congregation of saints, professing the faith, taken indefinitely for any church, (one as well as another,) is the first subject of all church offices with all their spiritual gifts and power. ”

“ A single church organized on the right basis, watched over with painstaking care, so that her members shall adorn the doctrines they profess, will do more for the prosperity of Congregationalism in this part of the country than would a score of churches hastily organized and unsuitably located. We think the officers of this society have been wise in their movements thus far; nearly all the churches organized having made a history that deserves the admiration of Christian people everywhere. ”

“ Now it has sometimes been questioned whether a Congregational organization, working on thoroughly Congregational principles, could so well plant the Christian church among an ignorant, degraded people, needing guidance, oversight, care, government. ”

“ The rule of the Assembly for the Church-members, is very full: That they must be visible Saints, such as being of age, do professe Faith in Christ, and obedience unto Christ, according to the rules of Faith and life, taught by Christ and his Apostles. ”

“ Should there be no one in the American Lutheran Ministerium who suits, and is willing to accept a call, the church council shall have full liberty, with the consent of the congregation, and of the United Ministerium, as they may deem best, to write to some godly Reverend Consistorium, or Ministerium, of the Ev. Luth. Church in Europe, interested in the extension of the Kingdom of Christ, and call one or more Pastors, on condition that they be duly examined, rightfully ordained, pure in the Evangelical doctrine, and edifying in life and conversation, as becomes their doctrine. ”

“ That no church ought to consist of more members than can meet in one place for worship and discipline. (2) That a church of Christ is to consist only of such as appear to believe in and obey him. (3) That any competent number of such have a right, when conscience obliges them, to form themselves into a distinct church. (4) That, being thus incorporated, they have a right to choose their own officers. (5) That these officers are teaching elders, ruling elders, and deacons. (6) That elders being chosen and ordained have no power to rule the church, but by consent of the brethren. ”

“ In the revelation of April 6, 1830, the date of the organization of the Church—the Lord says: "The elders are to receive their licenses from other elders, by vote of the Church (branch) to which they belong, or from the conferences." * * * * * No person is to be ordained to any office in this Church, where there is a regularly organized branch of the same, without the vote of that Church." In section 26, verse 2: "All things shall be done by common consent in the Church, by much prayer and faith, for all things ye shall receive by faith." ”