Since acting unjustly does not necessarily imply being unjust, we must ask what sort of unjust acts imply that the doer is unjust with respect to each type of injustice, e.g. a thief, an adulterer, or a brigand.
 Aristotle, Nicomachean Ethics (c. 334 BC - 330 BC). copy citation

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Author Aristotle
Source Nicomachean Ethics
Topic injustice respect
Date c. 334 BC - 330 BC
Language English
Reference
Note Translated by W. D. Ross
Weblink http://classics.mit.edu/Aristotle/nicomachaen.mb.txt

Context

“In the unjust act to have too little is to be unjustly treated; to have too much is to act unjustly.
Let this be taken as our account of the nature of justice and injustice, and similarly of the just and the unjust in general.
6
Since acting unjustly does not necessarily imply being unjust, we must ask what sort of unjust acts imply that the doer is unjust with respect to each type of injustice, e.g. a thief, an adulterer, or a brigand. Surely the answer does not turn on the difference between these types. For a man might even lie with a woman knowing who she was, but the origin of his might be not deliberate choice but passion. He acts unjustly, then, but is not unjust; e.g. a man is not a thief, yet he stole, nor an adulterer, yet he committed adultery; and similarly in all other cases.
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