“ If a man is stupid , we excuse him by saying that he cannot help it; but if we were to excuse a bad man on the same grounds we would be laughed at. And yet the [pg 449] one, like the other, is innate. This proves that the will is the man proper, the intellect merely its tool. ”
Arthur Schopenhauer, The World as Will and Representation (1819). copy citation
| Author | Arthur Schopenhauer |
|---|---|
| Source | The World as Will and Representation |
| Topic | excuse intellect |
| Date | 1819 |
| Language | English |
| Reference | |
| Note | Translated by R. B. Haldane and J. Kemp |
| Weblink | http://www.gutenberg.org/files/40097/40097-h/40097-h.html |
Context
“Hereby they believe that they secure the essential, that for which they are properly answerable, and their true self; the inadequacy of their faculties, on the other hand, they regard as the want of a suitable tool.
If a man is stupid , we excuse him by saying that he cannot help it; but if we were to excuse a bad man on the same grounds we would be laughed at. And yet the [pg 449] one, like the other, is innate. This proves that the will is the man proper, the intellect merely its tool. Thus it is always only our willing that is regarded as depending upon ourselves, i.e. , as the expression of our true nature, and for which we are therefore made responsible. Therefore it is absurd and unjust if we are taken to task for our beliefs, thus for our knowledge: for we are obliged to regard this as something which, although it changes in us, is as little in our power as the events of the external world.” source
If a man is stupid , we excuse him by saying that he cannot help it; but if we were to excuse a bad man on the same grounds we would be laughed at. And yet the [pg 449] one, like the other, is innate. This proves that the will is the man proper, the intellect merely its tool. Thus it is always only our willing that is regarded as depending upon ourselves, i.e. , as the expression of our true nature, and for which we are therefore made responsible. Therefore it is absurd and unjust if we are taken to task for our beliefs, thus for our knowledge: for we are obliged to regard this as something which, although it changes in us, is as little in our power as the events of the external world.” source
