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The plow and the power: Land, sovereignty, and the logic of dispossession

In Brief

  • Land ownership transitions communities from nomadic to sedentary life, making the soil the fundamental physical basis of political stability and civilization.
  • States exert absolute control over land through legal frameworks like eminent domain, asserting that the 'public interest' is paramount to individual property rights, allowing for legal confiscation.
  • A recurrent historical justification for territorial appropriation is the accusation that current inhabitants use the land 'idly and uncultivated,' framing dispossession as a 'civilizing' necessity.
  • The struggle for control over agricultural capacity and territory is ultimately a proxy struggle for the exercise of power and regulation of human lives and economic resources.

The transition from nomadic existence to sedentary life, enabled by the cultivation of the soil, represents a foundational moment in human social organization [1, 2]. This shift did not merely alter subsistence strategies; it fundamentally tied communities to specific parcels of land, creating a permanent attachment to place that would become the bedrock of civilization . Land, in this sense, is more than a resource; it is the physical stage upon which societies are built, a primary factor in the processes of growth and the use of nature's bounty [3].

Because of this essential role, land inevitably becomes a primary object of political control [4]. The authority of the state has historically been intertwined with its ability to administer, apportion, and defend territory [5]. In earlier eras, landed property was the principal, if not sole, source of power, a reality that has left a lasting legacy on legal and social structures [6]. While the forms of control have evolved, the underlying principle remains: modern states continue to exercise power over land through sophisticated legal frameworks, economic pressures, and the assertion of public interest over private ownership [7, 8].

This creates a fundamental dialectic. Land is at once a source of life and sustenance, and a geopolitical commodity subject to control and confiscation. The exercise of this control is often rationalized through powerful ideologies of progress, security, or civilization itself. The perceived failure of one group to use land 'productively' can serve as a justification for its appropriation by another, transforming the agricultural plow into an instrument of political force [9, 10].

The Productive Earth: Sustenance, Stability, and Ownership

The development of agriculture permanently altered the human relationship with the environment, fostering a deep-seated connection to a specific place of birth and replacing a roaming existence with a settled one . This attachment to a particular piece of real estate became a defining characteristic of emergent civilizations, creating the conditions for long-term settlement and social development . For land to become productive in this way, some form of individual control is necessary, allowing for sustained exertion in a single location. This practical necessity legitimizes the concept of private ownership, transforming the soil into a divisible and exchangeable form of wealth [11].

The productivity of this land is inextricably linked to collective well-being and political stability, forming the very basis of world food security [12]. The question of control over land for use rather than speculation becomes acute when the flow of food is threatened, revealing the deep social meaning of all occupations connected to the physical basis of life [13]. Indeed, a sharp decrease in food supply, whether through the depletion of animal stocks or the impossibility of agriculture, can trigger profound social crises, forcing populations to migrate or face extinction [14, 15].

Recognizing this critical link, states frequently intervene to manage and optimize national agricultural output. Government policy may seek to provide farmers with the best possible land, balancing the cultivation of new, fertile areas with the strategic abandonment of poor, uneconomical plots [16]. This oversight reflects a broader principle: while an individual may own and work a piece of land, the state reserves the right to ensure that this private activity serves what it defines as the public interest, rewarding the owner's labor while also claiming a stake in its use [17].

The Sovereign's Domain: Mechanisms of Territorial Control

Over time, the authority of government has consistently expanded, encroaching upon domains previously reserved for private independence, with the control of land being a central theater for this growth . This trend is an evolution of a long historical arc in which political power was synonymous with the ownership of the soil . In contemporary society, this control is often exercised through legal and economic force, where the power of land and capital owners is sanctioned by law, creating an inherent imbalance against those with no possessions .

A primary legal instrument of this state power is the doctrine of eminent domain, which codifies the government's right to take private property for public use [18]. This principle establishes the public interest, as determined by the state, as paramount to individual property rights, allowing for the confiscation of land for security barriers or large-scale infrastructure projects . Such actions are often justified by the need to manage vital national resources like water power or to prevent the wasteful use of assets that are deemed critical for the collective good [19, 20, 21].

State control over land is often amplified in the wake of significant social and political upheaval. Following a long and disruptive revolution, the popular desire for order and public tranquility can create a fertile environment for increasing the functions of a central government, particularly over the disposition of property [22]. In this context, the political state is seen as the essential binding force needed to resist disintegration and administer society, with the control of land, resources, and economic activity as a cornerstone of its stabilizing mission [23].

The Rationale of Force: 'Civilizing' the Uncultivated

A powerful and historically recurrent justification for the seizure of territory is the argument that its current inhabitants are failing to use it productively . This ideology posits that it is a 'just cause of war' to drive a native population out of lands they allow to lie 'idle and uncultivated,' framing dispossession as a natural right of those who will put the soil to better use. This perspective often characterizes indigenous peoples as passively resisting the 'invasion of civilization' and its improved tools, thereby legitimizing their displacement .

This civilizing narrative can be reinforced by historical claims that private property in land originated not in justice, but in 'force and fraud' through which the nation was robbed of its rights [24, 25]. This line of reasoning provides a powerful pretext for the state to 'resume' control of the soil, portraying the act not as confiscation but as the righteous correction of a foundational wrong . Such arguments challenge the moral legitimacy of existing ownership and can fuel movements toward collective ownership or greater political control over natural resources and land whose value has increased due to societal effort rather than the owner's labor [26, 27].

In practice, these rationales become tools for managing and subduing populations. The pacification of indigenous groups, for instance, is often presented as a necessary step toward peace and progress, urging them to accept reservation life for the 'good of their squaws and children and property' [28]. This process of compelling settlement is intrinsically linked to the broader strategic goal of securing territory and opening it to new forms of economic exploitation and political control [29].

The relationship between humanity and the land is therefore revealed to be fundamentally political, extending far beyond the realms of agriculture and economics . The power to define and enforce 'proper' land use is an essential attribute of sovereignty, enabling a government to regulate population and conditions by granting or withholding the territory under its control [30]. This authority is often driven by motives that transcend mere economic self-interest, reflecting a deeper impulse for power and the control of finance, resources, and people [31].

The inherent tension between land as a source of life and as a geopolitical asset remains a central dynamic in human affairs. The appropriation of territory, whether through the legal force of a state building a separation barrier or the economic force of an 'insatiable wretch' enclosing thousands of acres, inevitably results in dispossession and hardship for those displaced [32]. The 'civilizing' plow, intended to make the land productive, is thus frequently indistinguishable from the coercive apparatus of the state. This demonstrates that the struggle for control over the soil is, and has always been, a proxy for the exercise of power over human lives .