E. P. Barrows

“ On the other hand, the truth of these later writings implies the truth of the gospel history; for in that history they find their full explanation, and without it they are, and must ever remain, inexplicable. All the parts of the New Testament constitute one inseparable whole, and they all shed light upon each other. Like a chain of fortresses in war, they mutually command each other. Unless the whole can be overthrown, no one part can be successfully assailed. But to overthrow the whole is beyond the power of man; for God has guarded it on every side by impregnable bulwarks of evidence. ”

“ Their feasts shall be turned into mourning, their songs into lamentation, and they shall go into captivity beyond Damascus. But while all the sinners among God's people thus perish by the sword, he will remember his true Israel for good. He will rear up again the fallen tabernacle of David, bring again the captivity of his people of Israel, and plant them for ever in their own land in peace and prosperity. Thus do the visions of Amos, like those of Hosea and Joel, close with a cheering view of the future glory of Zion. ”

“ As when Moses smote the rock in the wilderness the water gushed forth in refreshing streams, so the soul of David, touched by the spirit of inspiration, poured forth a rich and copious flood of divine song, which has in all ages refreshed and strengthened God's people in their journey heavenward "through this dark vale of tears." ”

“ The Mosaic economy was but the scaffolding of the gospel. God took it down ages ago by the hand of the Romans. It perished amid fire and sword and blood, but not till it had accomplished the great work for which it was established. It bequeathed to Christianity, and through Christianity to "all the families of the earth," a glorious body of truth, which makes an inseparable part of the plan of redemption, and has thus blessed the world ever since, and shall continue to bless it to the end of time. ”

“ Metonymies, metaphors, and sometimes personifications—the books of the New Testament sparkle with these figures, and they are used always for effect, not empty show. They are like the flaming bolts of heaven, which rend and burn as well as shine. "Beware of false prophets," says the Saviour, "which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits: do men gather grapes of thorns or figs of thistles?" Matt. 7:15, 16. How effectually does he by these metaphors strip off the mask from false teachers! ”

“ It exhibits one personal God who made and governs the world, without the least trace of polytheism on the one hand, or pantheism on the other—the two rocks of error upon which every other system of religion in the world has made shipwreck. And this great Spirit, "infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth," is not removed to a distance from us, but is ever nigh to each one of his creatures. He is our Father in heaven, who cares for us and can hear and answer our prayers. His providence extends to all things, great and small. ”

“ Considered as the good leaven which Christ cast into the lump of humanity, the gospel has continual progress. But considered as the plan of salvation which he revealed, it cannot have progress, for it is perfect. It needs no amendment or change, that it may be adapted to our age or any other age. As air and water and light meet the wants of all men in all ages, so the gospel, when freed from human additions and received in its original purity, is all that fallen humanity needs. Here is a great fact to be explained. The only reasonable explanation is that given by the Saviour himself. ”

“ But the Hebrew poet opens, so to speak, the floodgates of his heart, and pours forth the stream of his thoughts and emotions just as they have sprung into being there. Because he is under the sanctifying and illuminating influence of the divine Spirit, they are high and holy thoughts. Because they come forth in their primitive form, they are natural and fresh; and for this reason the lapse of ages does not diminish their power over the human spirit. ”

“ Remember also that it is not the grosser passions and forms of vice alone that darken the understanding and alienate the heart from the truth. Pride, vanity, ambition, avarice—in a word, the spirit of self-seeking and self-exaltation in every form—will effectually hinder the man in whose bosom they bear sway from coming to the knowledge of the truth; for they will incline him to seek a religion which flatters him and promises him impunity in sin, and will fatally prejudice him against a system of doctrines and duties so holy and humbling as that contained in the Bible. ”

“ If we turn from the book of Psalms to the book of Proverbs, we have still another type of poetry, unlike any one of the forms hitherto considered. It is the poetry of reflection on the course of human life, as seen in the light of God's law and God's providence. It is, therefore, didactic in the highest sense of the word—the poetry of practical life. The maxims of heavenly wisdom embodied in the book of Proverbs will make all who study them, believe them, and obey them, prosperous in this life and happy in the life to come. ”

“ In outward form and institutions the manifestation of God has indeed undergone great changes; for it has existed successively under the patriarchal, the Mosaic, and the Christian dispensations. But if we look beneath the surface to the substance of religion in these different dispensations, we shall find it always the same. The God of Abraham, Isaac, and Jacob, the God of Moses, Samuel, and David, is also the God of our Lord Jesus Christ. While he changes from time to time the outward ordinances of his people, he remains himself "the same yesterday and to-day and for ever." ”

“ The poets to whom, under the illumination of the Holy Ghost, these different forms of Hebrew poetry owe their origin, are all distinguished for their originality. So is also the book of Job, that great didactic song so perfectly unique in its character.
The wonderful freshness and simplicity of thought in Hebrew poetry is inseparably connected with its originality. A thought is fresh when it bursts forth directly from the inner fountain of the soul just as it was conceived there. ”

“ Ancient versions are of great value in textual criticism; for some of them, as the old Latin and Syriac, to which may be added the old Egyptian versions, are based on a text more ancient than that preserved to us in any manuscript. In textual criticism, the testimony of a version is valuable in proportion to its antiquity, its fidelity—not its elegance or even its correctness of interpretation, but its literal closeness—and the purity of its text. Versions are liable to all the corruptions of text incident to Greek manuscripts, and far more liable to interpolations by explanatory glosses. ”

“ Many thousands of persons have a full and joyous conviction of the truth of Christianity from their own experience, who yet feel a reasonable desire to examine the historic evidence by which it is confirmed, if not for the strengthening of their own faith, yet for the purpose of silencing gainsayers, and guarding the young against the cavils of infidelity. It is our duty to give to those who ask us a reason of the hope that is in us; and although our own personal experience may be to ourselves a satisfactory ground of assurance, we cannot ask others to take the gospel on our testimony alone. ”

“ To some modern writers the narrative of the gift of tongues on the day of Pentecost has seemed to present an insuperable difficulty. Undoubtedly it is above our comprehension how a man should suddenly become possessed of the ability to speak in a language before unknown to him; but why should we doubt God's power to bestow such a gift? Can any one suppose for a moment that when our Saviour met with a person deaf and dumb from birth, he had, for the first time, a case beyond his healing power? The gospel narrative plainly indicates the contrary. ”

“ They have the same evidence that God made the gospel for the immortal soul, as that he made bread for the stomach, air for the lungs, and light for the eyes. The sincere believer has in himself the witness that the gospel is from heaven, for he is daily experiencing its healing, strengthening, and purifying power. To tell him that the Bible is a cunningly devised fable, is like telling a man who daily feeds on "the finest of the wheat," and is nourished and {156} strengthened by it, that the field of golden grain which waves before his door is only wormwood and gall ”

“ To those who deny Christ, the Mosaic economy, with the history that follows, is a mystery; for when they read it "the veil is upon their heart." But to those who receive Christ as the Son of God, and the New Testament as containing a true record of his heavenly mission, Moses and the historical books that follow are luminous with divine wisdom and glory, for they contain the record of the way in which God prepared the world for the manifestation of his Son Jesus Christ. ”

“ He exhorts them as strangers and pilgrims to abstain from fleshly lusts and all the other vices of their former life in ignorance; to commend their religion by a holy deportment which shall put to shame the calumnies of their adversaries; to perform faithfully all the duties of their several stations in life; to be humble, sober, vigilant, and ready always to give a reason of their Christian hope; and above all things to have fervent charity among themselves. The fervent spirit of the great apostle of the circumcision, chastened and mellowed by age, shines forth conspicuously in this epistle. ”

“ Passing now from individual to general experience, we find another proof of the divine origin of the Bible in the power of the gospel—which includes in itself the whole word of God—over the human heart. This is closely connected with the preceding head, since the Christian's religion takes the shape of personal love towards the Saviour—love which is awakened in the sinner's soul, as the New Testament teaches, by the Holy Spirit revealing to him his lost condition and the character and offices of the Redeemer, whereby he is drawn into an inward spiritual union with him. ”

“ Indeed, it is the fashion of modern unbelievers, after doing what lies in their power to make the gospel a mass of "cunningly-devised fables" of human origin, to expatiate on the majesty and beauty of the Saviour's character, the excellence of his moral precepts, and the benign influence of his religion. But the transcendent glory of our Lord's character is inseparable from his being what he claimed to be—the Son of God, coming from God to men with supreme authority ”