Summary

E. P. Barrows Companion to the Bible

When the holy men of the Old Testament so often beseech God to hear and answer their prayers for his name's sake, they renounce all claim to be heard on the ground of their own merit. Faith that works by love and purifies the heart from sin—this is the substance of the religion taught in the Bible from Genesis to Revelation. This wonderful unity of doctrine and spirit that pervades the books of the Bible from first to last, finds its natural explanation in the fact that they were all written "by inspiration of God."
Source: Gutenberg

E. P. Barrows Companion to the Bible

Just so is Hebrew poetry also filled with the presence and glory of God. When the Hebrew bard sweeps his lyre, all nature gives signs of her Maker's presence. The heavens rejoice before him, the earth is glad, the sea roars, the mountains and hills break forth into singing, and all the trees of the field clap their hands. He looks on the earth, and it trembles; he touches the hills, and they smoke. Nor less conspicuous is his presence in providence and in the human soul.
Source: Gutenberg

E. P. Barrows Companion to the Bible

The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares growing together, and like seed that springs up and grows the sower knows not how. Again it is like a net cast into the sea, like a grain of mustard seed, and like leaven hid in three measures of meal. When the Saviour opens his lips the whole world of nature stands ready to furnish him with arguments and illustrations; as well it may, since the God of nature is also the God of revelation. The world of secular activity abounds in like analogies, on which another class of our Lord's parables is based
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature