John B. Firth

“ Constantine built a splendid Heroon at the entrance, just as Augustus had built a magnificent Mausoleum on the Field of Mars. When it could hold no more, Justinian built another. Each monarch, robed and crowned in death as in life, had a marble sarcophagus of his own; no one church in the world’s history can ever have contained the dust of so much royalty, sanctity, and orthodoxy. ”

“ Rome, still overwhelmingly pagan in its sympathies, had doubtless heard with bitter anger how the Emperor, the head of the old national religion, had been taking part in a General Council of the Christian Church, had admitted bishops and confessors to the intimacy of his table, and had boldly declared himself the champion of Christianity. Constantine’s pointed refusal to countenance a time-honoured ceremony which, while itself of no extraordinary importance, might yet be taken as typical of the ancient order of things, would easily serve as pretext for a hostile demonstration. ”

“ Diocletian became a King, clad in sumptuous robes, stiff with embroidery and jewels. Instead of approaching with the old military salute, those who came into his presence bent the knee and prostrated themselves in adoration. The monarch surrounded himself, not with military præfects, but with chamberlains and court officials, the hierarchy of the palace, not of the camp. We cannot wholly impute this change to vanity or to that littleness of mind which is pleased with pomp and elaborate ceremonial. Diocletian was too great a man to be swayed by paltry motives. ”

“ As the moment for the Emperor’s entry approached, some of the members of his immediate entourage began to arrive, but Eusebius is careful to mention that there were no guards or officers in armour, “only friends who avowed the faith of Christ.” At the signal that Constantine was at hand, the whole assembly swept to its feet, and the Emperor passed through their midst like “some heavenly angel of God, clad in glittering raiment that seemed to gleam and flash with bright effulgent rays of light, encrusted as it was with gold and precious stones.” ”

“ If we can imagine the Pope and the Caliph drafting a joint appeal to mankind which necessitated the mention of the Higher Power, they would find themselves driven to use words as cloudy and indistinct as the “Whatever Divinity there is and heavenly substance” of Eusebius. No, it was not that Constantine’s mind was in the transitional stage; it was rather that he had to find a common platform for himself and Licinius. ”

“ Paganism was a dying creed; where it had to struggle hard to keep its head above water, the end was not long delayed. The case would be different where the temples were possessed of great wealth and where there were powerful priestly corporations to defend their vested interests. There can be no greater mistake than to suppose that Constantine declared war on the old religion. He did nothing of the kind. When he showered favours on the Christian clergy, what he did in effect was merely to raise them to the same status as that already enjoyed by the pagan priesthood. ”

“ It is by no means impossible that the havoc which seems to have been wrought in Constantinople by earthquakes during the next two or three centuries was largely due, not to the violence of the seismic disturbances but to insecure foundations and bad materials. The cynical Julian compared the city of Constantine to the fabled gardens of Adonis, which were planted afresh each morning and withered anew each night. ”

“ For what is it in this world to conquer in the name of God, unless it be to bear with fortitude the disordered attack of men who trouble the peaceful followers of the law!
“If you observe my will, you will speedily find that, thanks to the supreme power, the designs of the presumptuous standard-bearers of this wretched faction will languish, and all men will recognise that they ought not to listen to the persuasion of a few and perish everlastingly, when, by the grace of penitence, they may correct their errors and be restored to eternal life.” ”

“ He had been the shrewdest enemy with whom the Church had had to cope; his edict of recantation was read with chilly suspicion or cold contempt, which was changed into hymns of rejoicing when the Christians heard that the tyrant had poisoned himself and died in agony, while his conqueror, Licinius, had drowned the fallen Empress in the Orontes and put to death her children, a boy of eight and a girl of seven. Those who had suffered persecution for ten years may be pardoned their exultation that there was no one left alive to perpetuate the names of their persecutors. ”

“ For as I am well assured that you are a worshipper of the supreme God, I confess to your Excellency that I consider it by no means lawful for me to ignore disputes and quarrels of such a nature as may excite the supreme Divinity to wrath, not only against the human race but against myself personally, into whose charge the Divinity by its Divine will has committed the governance of all that is on earth. ”

“ The assignation of merely personal motives will not suffice. We are told by Zosimus that Rome was distasteful to Constantine, because it reminded him of the son and the wife who had fallen victims to his savage resentment. He was uneasy in the palace on the Palatine, whose very stones suggested murder and sudden death, and whose walls were cognisant of unnumbered treasons. What Zosimus says may very well be true. Constantine’s conscience was likely to give him less peace in Rome than elsewhere. But the personal wishes of even the greatest men cannot bind the generations which come after them. ”

“ Sometimes the kindest-hearted judges were driven to exasperation by their total inability to make the slightest impression upon the Christians. “Do abandon your foolish boasting,” said Maximus, the Governor of Cilicia, to Andronicus, “and listen to me as you would listen to your father. Those who have played the madman before you have gained nothing by it. Pay honour to our Princes and our fathers and submit yourself to the gods.” ”

“ Constantine came down with a heavy hand on secret divination and the practice of magic and the black arts. But other Emperors before him had done the same, Emperors whose loyalty to the Roman religion had never been questioned—for these mysterious rites formed no part of the established worship. They might be employed to the harm of the State; they might portend danger to the Emperor’s life and throne. It was not for private individuals to experiment with and let loose the powers of darkness, for, as a rule, beneficent deities had no part or lot in these dark mysteries. ”

“ In the right hand of Apollo the old Greek artist had placed a lance; in the left a globe. That globe was now surmounted by a cross and lo! Apollo had become Constantine; the most radiant of the gods of Olympus had become the champion of Christ upon earth. The fate of this statue—which was held in such superstitious reverence that for centuries all horsemen dismounted before passing it, while below it, on every first day of September, Emperor, Patriarch, and clergy assembled to chant hymns of prayer and praise—may be briefly told. In 477 the globe was thrown down by an earthquake. ”

“ Licinius was advancing in years. Even if he had not outlived his ambitions, he can at least have had little taste for a campaign in which he put all to the venture. Constantine, on the other hand, was in the prime of life, and the master of a well tried, disciplined, and victorious army. The odds were on his side. He had all the legions which could be spared from the Rhine and the Danube, and all the auxiliaries from the Illyrian and Pannonian provinces—the best recruiting grounds in the Empire—to oppose to the legions of Syria and Egypt. ”

“ In twenty-five years a story may be transfigured out of all knowledge through constant repetition by the narrator, to say nothing of the changes it suffers if it passes in active circulation from mouth to mouth. Has this been the fate of the story of the Vision of the Cross? The Life of Constantine was not the first volume of contemporary history published by Eusebius. ”

“ It was not, apparently, until the year 319 that serious disturbance began in the Christian circles of Alexandria. There would first of all be whispers that Arius was preaching strange doctrine and handling the great mysteries somewhat boldly and dogmatically. Many would doubt the wisdom of such outspokenness, quite apart from the question whether the doctrine taught was sound; others would exhibit the ordinary distrust of innovation; others would welcome this new kindling of theological interest from the mere pleasure of debate and controversy. ”

“ FROM GROSVENOR’S “CONSTANTINOPLE.”
But what attracted Constantine towards Byzantium? Precisely, of course, those advantages of situation which have attracted modern statesmen. Every one knows the story of how, after the Peace of Tilsit, the Tsar Alexander constantly pressed Napoleon to allow him to take Constantinople. Napoleon at length told his secretary, M. de Méneval, to bring him the largest map of Europe which he could procure, and, after poring over it for some time, he looked up and exclaimed, “Constantinople! Never! It is the Empire of the world.” ”

“ The legend is so grotesque that one wonders it ever imposed on the credulity even of the most ignorant. For it represented Constantine as being smitten with leprosy for having persecuted the Church and for having driven the good Pope Sylvester into exile. The Emperor consulted soothsayers, priests, and physicians in turn, and was at last informed that his only chance of cure lay in bathing in the blood of little children. ”

“ The victory was so complete that Narses sued for peace, paying for the boon no less a price than the whole of Mesopotamia and five provinces in the valley of the Tigris, and renouncing all claim to the sovereignty of Armenia.
This was the greatest victory which Rome had won in the East since the campaigns of Trajan and Vespasian. It was followed by fifty years of profound peace; and the ancient feud between Rome and Parthia was not renewed until the closing days of the reign of Constantine. ”

“ Such was the idea at the back of Nazarius’s mind; we suspect that it was not wanting in the mind of Eusebius or of Constantine. We may put the matter paradoxically and say that a miracle in those days was not much considered unless it was a very great one. People who were accustomed to see—or to think that they saw—statues sweating blood, and to hear words proceeding from lips of bronze or marble, and were accustomed to treat such untoward events merely as portents denoting that something unusual was about to happen, must have been difficult people to surprise. ”

“ It is now universally admitted that the whole legend is a fraud and the letter of Constantine to Sylvester announcing the Donation a forgery of the eighth century. Constantine never persecuted the Church; he never had leprosy; he never contemplated bathing in infants’ blood; he did not receive the rite of baptism until he was on his death-bed, and he did not hand over to the Pope the fee simple and title deeds of Rome and Italy. The Donation of Constantine belongs to the museum of historical forgeries. ”

“ It suited the taste and temper of the age, and the resultant storm of controversy, so easily stirred up, was not easily allayed. For Constantine to tell Alexander and Arius that theirs was merely a verbal quarrel on an insignificant and non-essential point, or that they were really of one and the same mind, and held one 210and the same view on all essentials, was grotesquely absurd. The question at issue was none other than the Divine Nature of the Son of God. If theology is of any value or importance at all, it is impossible to conceive a more essential problem. ”

“ Inasmuch as the affairs of the Christian Church will demand so large a share of our attention in dealing with the religious policy of Constantine, it will be well here to describe, as briefly as possible, its condition in the reign of Diocletian. It has been computed that towards the end of the third century the population of the Roman Empire numbered about a hundred millions. What proportion were Christians? No one can say with certainty, but they were far more numerous in the East than in the West, among the Greek-speaking peoples of Asia than among the Latin-speaking peoples of Europe. ”

“ It was plain warning to all the world that Constantine and Licinius meant to keep power in their own hands. When, a few years later, three sons were born to Constantine and Fausta in quick succession, the eldest, who was given the name of his father, was created Cæsar shortly after his birth. No doubt the Empress—herself an Emperor’s daughter—demanded that her son should enjoy equal rank with the son of the low-born Minervina, and the probabilities are that Constantine already looked forward to providing the young Princes with patrimonies carved out of the territory of Licinius. ”

“ Christianity has always tended to break down distinctions and prejudices of race. It has never done so wholly and never will, but the tendency is forever at work, and, as such, in the days of the Empire, it was opposed both to the Roman and to the Greek spirit. For though there had already sprung up a feeling of cosmopolitanism within the Empire, it cannot be said to have extended to those without the Empire, who were still barbarians in the eyes not only of Greek or Roman, but of the Romanised Celt and Iberian, whose civilisation was no longer a thin veneer. ”

“ Men do not become converts, he said, from their zeal for the truth. Some join for what they can get, some for preferment, some to secure charitable help, some for friendship’s sake. “But the true lovers of true argument are very few: scarce, indeed, is the friend of truth.” [103] Therefore, he concluded, Christians should be like physicians, and prescribe for each according to his ailments. They must not be fanatics: they must be accommodating. Constantine could not possibly have given sounder advice to a body of men whose besetting sin was likely to be fanaticism and not laxity of doctrine. ”