Summary

1911 Encyclopædia Britannica, Volume 22… (1911)

Indeed the rule was for each clan or district to settle its own affairs. In the case of offences against individuals, either the person injured, or another member of his clan, would avenge the injury done. For most offences there was some generally recognized punishment-such as death for murder or adultery; but often vengeance would fall upon another person instead of the wrongdoer. In avenging wrong, a member of the village or of the clan to which the offender belonged would serve equally well to satisfy their ideas of justice if the culprit himself could not be easily reached.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 22… (1911)

Offices and titles are seldom hereditary in our sense of the term, as descending from father to son. They are rather elective within the limits of the clan, or the division of a clan. A common practice is for the holder of a high title to nominate a successor; and his nomination is generally confirmed by the chiefs, or heads of households, with whom the right of election rests. In ancient times the authority of a high chief or king did not usually extend to any details of government.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 22… (1911)

In another case the nominal king over a district, or over an entire island, can be elected only from among the members of a certain clan, the monarchy being elective within that alone; but this kin has little authority. In other cases a more despotic monarchy has grown up—the prowess of one man leading to the subjugation of other clans. Even in this case the chiefs or heads of clans sometimes still hold their property and rule over their own people, only rendering a kind of feudal service and paying tribute to the king.
The Polynesians are exceedingly fond of rank and of titles.
Source: Wikisource

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