Summary

1911 Encyclopædia Britannica, Volume 27… (1911)

They are a tall people, the chiefs being especially noted for their powerful build. They dress generally in a black tunic (some tribes wear white) , trousers girt with a woollen belt, and wear as turban a cloth called litham, the end of which is drawn over the face, allowing nothing to be seen but the eyes and the tip of the nose. The purpose of this is to protect the throat and lungs from the sand. These cloths are dark blue or white: the former being worn most by the nobles, the latter by the common people. To this difference of colour is due the terms “black” and “white” Tuareg.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 27… (1911)

There are a number of desert monasteries, huge camps pitched in a circle. Here the marabout lives surrounded by his followers, shifting the “monastery” as the requirements of his flocks compel. In these monasteries many Tuareg children receive their education.
Socially the Tuareg are divided into five classes, viz.: Thaggaren or nobles; Marabouts or priests; Imghad or serfs; Ireghenaten or cross-breeds; and the slaves. The nobles are all pure-blooded, and provide the tribal chiefs.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 27… (1911)

Among the Imghad serfdom is hereditary, and whole tribes are vassals to the nobles. They cannot be sold or freed like slaves, though they may be inherited. Most of them have practical independence and act as “squires” to the nobles on their pillaging expeditions. The cross-breeds are the descendants of mixed marriages between the nobles and serfs. These follow their mother's status. The slaves are chiefly Sudanese negroes. They are well treated and are practically members of the Tuareg family, but the Tuareg never intermarry with them.
Source: Wikisource

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