Summary

1911 Encyclopædia Britannica, Volume 7… (1911)

The chief crops are rice and coffee. Some abandoned coffee land has been planted with tea as an experiment. The cultivation of cinchona has proved unprofitable. There is no railway. There are no colleges, but twenty-four scholarships are given to maintain Coorg students at colleges in Madras and Mysore. There are secondary schools at Mercara and Virarajendrapet.
The early accounts of Coorg are purely legendary, and it was not till the 9th and 10th centuries that its history became the subject of authentic record.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 7… (1911)

They constitute a highland clan, free from the trammels of caste, and they have the manly bearing and independent spirit natural in men who have been from time immemorial the lords of the soil. Their religion consists of ancestor- and demon-worship, with a certain admixture of Brahman cults. The men are by tradition warriors and hunters, and while they will plough the fields and reap the rice, they leave all menial work to the women and servants.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 7… (1911)

Other tribes are not special to Coorg. Of these the Holeyas (27,000) are the most numerous. They are divided into four sections: Badagas from Mysore, Kembattis and Māringis from Malabar, Kukkas from S. Kanara. They were formerly the slaves of the Kodagas and now act as their menials. The Lingayats (8700) are rather a religious sect than a tribe. Of the Tulu (farmer) class the Gaudas (11,900) , who live principally along the western boundary, are the most important; they speak Tulu and wear the Coorg dress.
Source: Wikisource

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