Alice Margaret Cooke

Summary

Alice Margaret Cooke Dictionary of National Biography… (1895)

In the first and most important part Pecock deals in general terms with the principles underlying the complaints against the clergy. He tries to confute in the first place the conclusion that an ordinance is not to be esteemed a law of God unless grounded on scripture. He argues, in anticipation of Hooker, that the moral law is in no true sense grounded on scripture, but rests upon the ‘doom,’ or judgment, of natural reason or ‘moral law of kind,’ which the scriptures presuppose and illustrate rather than declare or define.
Source: Wikisource

Alice Margaret Cooke Dictionary of National Biography… (1895)

Almost the entire work is extant in manuscript in Trinity College, Cambridge. The object of the book is ‘to win the lay children of the church into obedience’ by rational arguments. He renounces at the outset, for the purposes of argument at any rate, the claims of the church to infallibility, maintaining, however, that it is a man's duty to hold to the clergy so long as they are not proved to be actually in error. Faith itself, Pecock argues, is of two kinds: opinional, or resting on probability, and sciential, or resting on knowledge
Source: Wikisource

Alice Margaret Cooke Dictionary of National Biography… (1895)

The peace was of short duration, for in 1225 Reginald, supported hy Alan, lord of Galloway, attempted to win back the isles. The Manxmen, however, refused to fight against Olaf and the men of the isles, and the attempt failed. Shortly after Reginald, under pretext of a visit to his suzerain, Henry III of England, extorted one hundred marks from his subjects, wherewith he went to the court of Alan of Galloway and contracted a highly unpopular alliance between his daughter and Alan's son. The Manxmen rose in revolt, and called Olaf to the kinship.
Source: Wikisource

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