Charles Trice Martin

Summary

Charles Trice Martin Dictionary of National Biography… (1888)

While at Cambridge Crome had gained some insight into the ideas of religious reformers by attending the meetings of ‘gospellers’ at the White Horse in St. Benet's, and in spite of his acquiescence in the prohibition of their books, his preaching was so coloured with their views that he was convented before the Bishop of London and examined, the king himself being present. The answers he gave were in accordance with the popular articles of belief, even in such matters as purgatory and the efficacy of fasting.
Source: Wikisource

Charles Trice Martin Dictionary of National Biography… (1888)

Feeling himself unable to endure the enforced celibacy of the priesthood, he went to Germany to consult Luther about his future life. The reformer dissuaded him from becoming a clergyman, and on his return to England he left Cambridge, changed his name to Bennet, and married. He went to live in Devonshire, and for some years kept a school, first at Torrington and then at Exeter in a street called Butcher Row. His intercourse with Luther had inclined him to accept the doctrines of the reformers, and he showed his sympathy to any persons in the diocese who were accused of heresy.
Source: Wikisource

Charles Trice Martin Dictionary of National Biography… (1891)

Kemble suggested, on the other hand, that not only their ancestors, who are traced back to Teutonic divinities, but Hengist and Horsa themselves, were mythical. The word ‘Hengist’ means a horse, and in the names of the hero's family ‘names of horses’ form a distinguishing part of the royal appellatives. Thus the whole story, it is suggested, may spring out of some prehistoric worship of horses. But there is sufficient contemporary evidence of the existence of Hengist and Horsa as human beings to make this theory untenable.
Source: Wikisource

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