Summary

Andrew J. Blackbird,  History of the Ottawa and Chippewa Indians of Michigan

“ In the fall of 1835, I was clear at the top of those trees, with my little chums, watching our people as they were about going off in a long bark canoe, and, as we understood, they were going to Washington to see the Great Father, the President of the United States, to tell him to have mercy on the Ottawa and Chippewa Indians in Michigan, not to take all the land away from them. I saw some of our old Indian women weeping as they watched our principal men going off in the canoe. ”
Source: Gutenberg

Andrew J. Blackbird,  History of the Ottawa and Chippewa Indians of Michigan

“ But the Ottawa nation of Indians are always considered as the oldest and most expert on the warpath and wise councilors; and consequently every tribe of Indians far and near, even as far as the Manitoba country, out north, deposited their pipe of peace with the head chief of the Ottawa nation as a pledge of continual peace and friendship. Every pipe of peace contained a short friendly address which must be committed to memory by every speaker in the council of the Ottawas. ”
Source: Gutenberg

Andrew J. Blackbird,  History of the Ottawa and Chippewa Indians of Michigan

“ I admit it to be true, that there have been cases of murders among the Ottawas and Chippewas since the white people knew them. But these cases of murders occurred some time after they came in contact with the white races in their country; but I am speaking now of the primitive condition of Indians, particularly of the Ottawas and Chippewas, and I believe most of those cases of murders were brought on through the bad influence of white men, by introducing into the tribes this great destroyer of mankind, soul and body, intoxicating liquors! ”
Source: Gutenberg

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