Summary

Anonymous Jewish Rabbies' care of God's law (1818)

But though I esteem affectionate preaching, yet, not opposed to truth; for I believe God can only be worshipped in spirit and truth, and therefore I believe not every spirit, but try them by the truth of God's word, whether they are of God with truth, or opposed to God without it. Neither will my warm attachment to old books, especially the Bible, and that old truth which was before the foundation of the world, God's choosing of his elect in Christ, to call them from the others under wrath, to believe in his name and merits for salvation, suffer me to stop long where these are denied.
Source: Wikisource

Anonymous Jewish Rabbies' care of God's law (1818)

A bloody sword to Scotland! so long foretold by his servants, and now so near, that there are few professors in Scotland who do not scorn at the idea of God manifesting himself in such an extraordinary way to his people as to let them see and foretel things to come. For, say they, the canon of Scripture is now finished, and extraordinary gifts ceased, therefore, where is the coming of those judgments foretold? But this is no new thing for a people destined to destruction.
Source: Wikisource

Anonymous Jewish Rabbies' care of God's law (1818)

For that, Sir, of seeking to deceive the elect of God, to make them threw themselves down from dependence on God's electing love in Christ to depend on their own endeavours, to be in a state of grace to-day or damnation to-morrow, as Arminian doctrine teaches, is as impossible as it was for the devil to deceive Christ, when he wanted him to cast himself down from a pinnacle of the temple, in confidence of angels' support. Whoever may receive and depend on your damnable doctrine, must be vessels of wrath, fitted for destruction, as in Rom.
Source: Wikisource

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