Summary

Anonymous The Scribleriad, and The Difference Between Verbal and Practical Virtue

Evidently it was the strangeness of this alliance between the two opponents of Pope that struck the fancy of that unidentified “Scriblerus” whose “Epistle to the Dunces,” The Scribleriad, was published between 30 September and 2 October 1742. When Hervey was “affectionately yours” to Cibber, the two stood shoulder to shoulder so temptingly open to a single volley that the author of The Scribleriad could fairly claim, as Pope had claimed in the appendix to The Dunciad Variorum of 1729, that “the Poem was not made for these Authors, but these Authors for the Poem.”
Source: Gutenberg

Anonymous The Scribleriad, and The Difference Between Verbal and Practical Virtue

Scribleriad. “Corinthian Brass” is good also, economically combining as it does a hit against Cibber’s effrontery and a hint of his sexual irregularities. Such strokes of wit are rare; The Scribleriad is the work of a writer who in skill is far closer to Grub Street than to Pope, but it may serve as “a voice from the crowd” to remind us that Pope had his humbler literary supporters.
Source: Gutenberg

Anonymous The Scribleriad, and The Difference Between Verbal and Practical Virtue

Lord Hervey’s verses, The Difference between Verbal and Practical Virtue, were published between 21 and 24 August 1742, less than a week after the same author’s prose pamphlet (A Letter to Mr. C—b—r, On his Letter to Mr. P——.) which had compared the art of Pope and Cibber to Cibber’s advantage, and had roundly concluded that Pope was “a second-rate Poet, a bad Companion, a dangerous Acquaintance, an inveterate, implacable Enemy, nobody’s Friend, a noxious Member of Society, and a thorough bad Man.”
Source: Gutenberg

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