Summary

Aristides Ante-Nicene Fathers Vol. IX, Apology of Aristides… (1885)

For if there had been a unity of nature among the gods, then one god ought not to have pursued or slain or injured another. And if the gods were pursued by gods, and slain, and kidnapped and struck with lightning by them, then there is no longer any unity of nature, but divided counsels, all mischievous. So that not one of them is a god. It is clear then, O King, that all their discourse on the nature of the gods is an error.
But how did the wise and erudite men of the Greeks not observe that inasmuch as they make laws for themselves they are judged by their own laws?
Source: Wikisource

Aristides Ante-Nicene Fathers Vol. IX, Apology of Aristides… (1885)

For if their gods are unfit to look after their own safety, how shall they bestow protection upon others? Great then is the error into which the Chaldæans wandered in adoring lifeless and good-for-nothing images.
And it occurs to me as surprising, O King, how it is that their so-called philosophers have quite failed to observe that the elements themselves are perishable. And if the elements are perishable and subject to necessity, how are they gods? And if the elements are not gods, how do the images made in their honour come to be gods?
Source: Wikisource

Aristides Ante-Nicene Fathers Vol. IX, Apology of Aristides… (1885)

But further, the poets and philosophers, alike of the Chaldæans and the Greeks and the Egyptians, while they desired by their poems and writings to magnify the gods of their countries, rather revealed their shame, and laid it bare before all men. For if the body of man while consisting of many parts does not cast off any of its own members, but preserving an unbroken unity in all its members, is harmonious with itself, how shall variance and discord be so great in the nature of God?
Source: Wikisource

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