Summary

Brief inquiry into the origin and tendency of sacramental preaching-days… (1822)

To profane a religious ordinance is, either to render it contemptible in the eyes of men, or to apply it to purposes for which it was not designed. Now, in both these respects, the Lord’s Supper is greatly profaned by this unscriptural system.— It is rendered contemptible in the eyes of all thinking men, whether religious or otherwise.
Source: Wikisource

Brief inquiry into the origin and tendency of sacramental preaching-days… (1822)

With abundance of formality, they may attend to the notorious externals of religion: and as a bridle to conscience, and a set-off to character, they may have no objection to the communion, if it be not too often. Once or twice a year will do. But strip this precious ordinance of the additions that nurture legality, and flatter pride; let it be as plain as the Bible made it, and as often as a believer needs it: let there be nothing to render it impressive, but its subject, or alluring, but its spirituality
Source: Wikisource

Brief inquiry into the origin and tendency of sacramental preaching-days… (1822)

To him we are directed as the only Saviour from sin, and sorrow, and death. We are assured that those who trust in him shall never come into condemnation; that through him God pardons the most guilty: that all believers shall be raised from the dead to dwell with Jesus for ever. The knowledge of this salvation is the foundation of Christian morality. The man who believes this, will no longer pursue happiness where he knows it to be unattainable. In the life and death of Jesus, he has learned the impossibility of escaping what is appointed for all
Source: Wikisource

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