Charles Godfrey Leland

Charles Godfrey Leland

Summary

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

By following the same process the leader of these becomes an anti-type, Lucifer, or Satan, or arch-devil, the result being Dualism. In this we have a spirit endowed with incredible activity and power, who is only not omnipotent, and whose malignity far transcends anything attributed to the gods or devils of Polytheism. His constant aim is to damn all mankind to all eternity, and his power is so great that to save even a small portion of mankind from this fate, God himself, or His own Son, must undergo penance as a man--an idea found in the Buddhism of India.
Source: Wikisource

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

When a wild wind is blowing the witches love dearly to dance. Then they whirl about in eddying figures and capers, and when the sweat falls from them woe to the man who treads upon it!--for he will become at once dumb or lame, and may be called lucky should he escape with only an inflammation of the lungs. In fact, if a man even walks in a place where witches have been he will become bewildered or mad, and remain so till driven homeward by hunger.
Source: Wikisource

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

For this ne plus ultra of horror could only result from the Hebrew-Persian conception of perfect malignity, incarnate as an anti-god, and be developed by gloomy ascetics who begrudged mankind every smile and every gleam of sunlight. In India and Eastern Europe the witch and demon are simply awful powers of nature, like thunder and pestilence, darkness and malaria, they nowhere appear as aiming at destroying the soul.
Source: Wikisource

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