by The Folklore Society

Folk-Lore (1921 (vol. 32), 1922 (vol. 33))

Summary

by The Folklore Society Folk-Lore (1921 (vol. 32), 1922 (vol. 33))

The argument that the magical rites of witches, which, like the magic of all times and places (e.g. that denounced in the Roman twelve tables) , are concerned with injuring the fertility of man, beast and field, are therefore inverted survivals from rites originally intended to promote fertility is very unconvincing. The argument that the peculiar voice of the Devil points to the use of a mask will appear flimsy to those familiar with the stridor characteristic of Roman witches who did not wear masks.
Source: Wikisource

by The Folklore Society Folk-Lore (1921 (vol. 32), 1922 (vol. 33))

For obvious reasons, before propounding a theory of the origin of the superstitions connected with witchcraft couched in terms of a nebulous and hypothetical primitive religion, it is the duty of the investigator to make some attempt to master the historical development of medieval thought and superstition and the late classical ideas upon which they were largely based.
Source: Wikisource

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