Summary

Portrait of Charles Webster Leadbeater Charles Webster Leadbeater The Inner Life: volume II — Third Section…

Now, ever since the Christian religion materialised the glorious conceptions originally committed to its charge, and tried to represent them as a series of events in a human life, devout souls in all countries under its sway have been striving as a pious exercise to picture the supposed events as vividly as possible. Consequently we are here provided with a set of thought-forms of quite exceptional strength and prominence — a set which can hardly fail to attract the attention of any ecstatic the bent of whose mind is at all in their direction.
Source: Wikisource

Portrait of Charles Webster Leadbeater Charles Webster Leadbeater The Inner Life: volume II — Third Section…

I do not know of any method that is open to the ordinary student for ascertaining the exact source of an idea which strikes him. One has to develope the astral and mental sight in order to see the thought-form, and trace from whom it conies. It is connected by vibration with its creator.
Sometimes such an idea may come in symbolic form; the serpent and elephant, for example, are often used to signify wisdom. There are many sets of symbolisms. Each ego has his own system, though some forms seem general in dreams.
Source: Wikisource

Portrait of Charles Webster Leadbeater Charles Webster Leadbeater The Inner Life: volume II — Third Section…

All people when thinking of the same thing tend to come to some extent into rapport with one another. Any strong thought anywhere in the world may be attracted to you, and you may be influenced by the thinker of it. Strong thought acts fairly constantly, and is more likely to act in connection with those subjects about which comparatively few are thinking, because in those cases the vibrations are more distinctive, and have freer play. Any sudden idea or vision which comes to you may be simply the thought-form of some person who is keenly interested in the subject in hand.
Source: Wikisource

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