Summary

Eduardo Navarro Artificial Indigenous Place Names in Brazil (2020)

There is, however, a positive aspect to this artificial naming: it ennobled indigenous languages in a century characterized by great technological modernization, as was the case during the 20th century, when Indians often represented the past, as well as social and economic backwardness. Though having been mythicized, the indigenous man was, in a certain way, valued in a country that had its eyes more focused on Europe and the United States. It was a way for Brazil to honor the losers of its history.
Source: Wikisource

Eduardo Navarro Artificial Indigenous Place Names in Brazil (2020)

It represented the voices of a past that did not want to die. Theodoro Sampaio nicely expressed this sociocultural phenomenon of the 20th century in the preface to the third edition of O Tupi na Geografia Nacional:
There is a nationalist feeling here that wants to be integrated and vivid, as if to say that, of the American race, defeated, not everything has been lost, and though in the blood of the descendants, the Indian portion decreases until it disappears, the memory of the primitive inhabitants will endure with the names of the places where civilization boasts of its triumphs.
Source: Wikisource

Eduardo Navarro Artificial Indigenous Place Names in Brazil (2020)

In the specific case of Brazil, the artificial nomination in indigenous languages is explained by certain cultural and sociological phenomena observed in the western world since the 19th century. One of them was Romanticism, which valued the historical and national tradition over the aesthetic models of antiquity. One turns to the past in search of models and representations of the new nations emerging since then. In the case of Brazil, such models were the Indians of other centuries and the indigenous language spoken in the early days of conquest.
Source: Wikisource

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