Summary

Portrait of Edward Hoare Edward Hoare The New Departure; Or, Thoughts for Loyal Churchmen

When, therefore, it is said that there is a clear preference for the worship of Rome, no one can any longer regard it as a calumnious or unfounded accusation. We have the open, plain, and undisguised avowal of the President of the English Church Union, that the English Prayer Book is “meagre,” and the Use of Sarum rich; the English Communion Office open to grave objections, and the unreformed liturgies so superior, that it is a wonder how anything so inferior as the English Prayer Book could have been compiled from such rich materials.
Source: Gutenberg

Portrait of Edward Hoare Edward Hoare The New Departure; Or, Thoughts for Loyal Churchmen

Are they prepared to abandon all the historical p. 14loyalty of their party; to give up their beloved Prayer Book as “meagre” and “open to grave objections;” to throw overboard their Articles and the latter part of their Catechism; and to go boldly back to the period of transition, when much, we fully admit, was improved, but nothing defined; when great things were done, but when much still remained to be done; and when nothing was matured or consolidated as we now have it in our Articles and Liturgy?
Source: Gutenberg

Portrait of Edward Hoare Edward Hoare The New Departure; Or, Thoughts for Loyal Churchmen

The Bishop there says: “On the whole, this book forms a connecting link between the Missal and the Prayer Book.” Now, if this be the case, it is no wonder if those who prefer the Missal desire the substitution of this book for our present Prayer Book. The time may not be come for the introduction of the Missal itself; but that may follow in time, if they can now secure the connecting link. If this be the case, the reasons which lead men now to desire it are precisely those which led the Reformers to reform it. It is nearer Rome than our English Prayer Book.
Source: Gutenberg

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