Edwin Benson

“ Although the active beginnings of this new era are to be observed in the fifteenth century, yet this century belongs essentially to the Middle Ages.
Perhaps the most attractive feature of the Middle Ages is that they were so intensely human. A naïve spirit appears in their formal literature, as in Chaucer's account of the Canterbury pilgrims, in their decorated religious manuscripts, in their thought, and very characteristically, in their architecture, which combines a simple naturalness with a bold and daring ingenuity. ”

“ Taking part in the public processions on Corpus Christi Day, a great annual holiday, was a religious exercise; at the same time this day was devoted especially to entertainment. Wills of the century show that the citizens lived as religiously as formerly. This spirit is seen perhaps most characteristically in the numbers of candles that wealthy citizens bequeathed for use in church, and in the sums of money they left to specified clergy and other "religious" for the provision of masses for the souls of themselves, their wives and families, and for those for whom they ought to pray. ”

“ Although the present city looks, in parts, more typically mediæval than modern, York to-day forms a very great contrast with the fifteenth-century city. We are separated from the fifteenth century by the Renaissance, the Reformation, and Tudor England, by the Civil War and the Restoration, by the "age of prose and reason," the keen-minded and rough-mannered eighteenth century, by the Industrial Revolution, and by that second Renaissance, the Victorian Age, during which the amenities of daily life were revolutionised. ”

“ Dwelling-houses ranged from big town residences of noble or distinguished families, by way of the beautifully decorated, costly houses of the rich middle-class merchants, to the humble dwellings of the poorest inhabitants. Every type of house from the palace to the hovel was well represented. The Archbishop's Palace, consisting of hall, chapel, quadrangle, mint, and gateway with prison, was near the Minster. Beyond the fine thirteenth-century chapel (now part of the Minster library buildings) hardly a trace of this undoubtedly splendid residence is left. ”

“ The middle class achieved its aims politically by transformation from within. Instead of making a direct assertive attack, these master-traders usually so developed their own interests within the established institutions (such as the guilds) that they ultimately gained their object quietly and shrewdly. This class established itself against the King and the nobles on the one hand, and during the century in effective fashion against the workers on the other. ”

“ Life in York in the fifteenth century was active. Trade, home and continental, was flourishing. Building operations were in hand; work was always proceeding at the Minster or at one or other of the religious houses and churches. There were so many social elements established in and visiting York that something of interest was always taking place. Entertainments were plentiful and pageants were as well produced in York as anywhere in the kingdom. The city enjoyed a particularly large measure of local government. ”

“ The fifteenth century followed those centuries when the Church of England, under the direction of great and earnest men, was doing its work with conspicuous success. Yet, the very forces that enabled the Church to make itself a living power in the Dark Ages, the early centuries embracing the Fall of Rome, the Empire of Charlemagne, and the kingship of Alfred the Great, became harmful to its continued activity beneficially in many directions. ”

“ Fairs combined both trading and entertainments, for they were held on public holidays. They fostered trade and served to provide a change from the ordinary routine of life. It was perhaps at fairs that mediæval people were at their noisiest, for these were occasions when they gave themselves up unrestrainedly to merry-making, wild and clamorous. Strolling players and the whole variety of mediæval entertainers set up their stands and booths, and amused the dense surging crowds that thronged the squares and streets. ”

“ York, which is the natural centre for the North of England, is the halfway house between London and Edinburgh, and is on the shortest and quickest land or air route, however the journey is made, between these two capitals. The Ouse and Humber have enabled it always to be within navigable distance of the North-East coast. The city itself is situated on an advantageous site in the centre of a great plain, the north and south ends of which are open. The surrounding hills and valleys are so disposed that a large number of rivers radiate towards the centre of the plain. ”

“ Trade led to wealth and increased comfort and a higher social state. Men in the King's service received preferment more often than direct monetary reward.
Women had only the monastic life to enter as a profession. They could become full members of a number of the York trade-guilds. The social position of women in the retrograde fifteenth century fully agrees with the absence of women from among those who achieved notability in the city during the century.
The most interesting type of citizens was that composed of the freemen, who formed the vast majority of the inhabitants. ”

“ The barons and great landowners took advantage of the weak royal rule to increase their own power. Parliament, especially the House of Commons, succeeded in the first half of the century in strengthening its constitutional position, but during the Wars of the Roses it became less truly representative of the solid part of the nation, the middle class, and more and more a party machine worked by the baronial factions. ”

“ The ventilation and hygienic conditions generally were far from good, as may be imagined from a consideration of the smallness of the houses, the compactness of the city, particularly the parts occupied by the people, and especially of the primitive system of sanitation, which was content to use the front street as a main sewer. There were, of course, no drains; at most there was a gutter along the middle of a street, or at each side of the roadway. It was the traditional practice to dump house and workshop refuse into the streets. ”

“ The third estate, the closely living masses, the people, has its outstanding buildings, but these are of comparatively local and small importance. Although the city and guild halls stand out utilitarian yet beautiful above the dwelling-houses, yet they are not at all so prominent as the great erections of the Church and the State.
A glance over the city to-day from the Walls or the top of a church tower emphasises the dominance of the cathedral over the whole city. The castle keep (Clifford's Tower) is still an important feature in the view. ”

“ The many visits of distinguished people and public processions always conferred an incidental boon on the city, for one of the essentials of preparation was giving the main streets a good cleaning. There is no wonder that plagues perpetually harassed the people of mediæval times and reduced the population miserably. ”

“ Men of this class became Aldermen. When a vacancy occurred in the upper house of civic government, they chose a man like themselves. The Mayor was elected by the Aldermen, who naturally chose one of themselves. In fact the government of the city was in the hold of a "close self-elected Corporation."
The civic spirit developed a good deal during the fifteenth century, no doubt in connection with the simultaneous increase in the wealth and social pretension of the rising merchant middle class. ”

“ The number of inhabitants to-day is about six times that of the mediæval city. The contrast, which is so great in most ways as to be quite obvious, is an interesting and profitable study, but it might have been founded on more precise data, for, great as is the amount of valuable material that York can supply concerning its history, investigation shows how much greater that amount would have been had the city and its rulers during the last century or two realised the value of the accumulated original historical riches that it contained. ”

“ In the Middle Ages holidays were taken at festivals marked in the Church calendar. Some feasts, like that of Whitsuntide, were universally observed. The ordinary length of a festival was eight days, that is, the full week—the octave. Apart from pilgrimages, the ordinary people travelled little. Moreover the life and property of travellers were not altogether secure in the forest land, with the result that treasure and distinguished people travelled under the care of an armed escort. A large city like York was practically self-supporting in public amusements. ”

“ Journeying from shrine to shrine was a favourite occupation, a professional one, of those pilgrims who loved a wandering and easy life, seeing the sights and living at the expense of the monastic hospitality. Some pilgrimages were done by proxy, through the employment of professional pilgrims. A pilgrimage to a shrine celebrated for miraculous cures or the efficacy of the spiritual benefit derived from worshipping at it and invoking the help of the saint, was for many an exercise of deep religious devotion. ”

“ On such an occasion as Richard III.'s attendance at the Minster for mass, or the visit of Henry V., the narrow streets were packed to suffocation with people assembled to watch the processions of gorgeously arrayed sovereigns, princes, peers, ecclesiastics, soldiers, and distinguished commoners. The Duke of Gloucester, afterwards Richard III., was very popular in the North, especially in York, where he was received (as in 1483) with magnificence and festivity. The north was loyal to him and gave him much support in his political schemes. ”

“ The first York craftsmen to be incorporated were the weavers, who received a charter from Henry II., in return for which they paid a tax to the King for the customs and liberties he granted them. The weavers were the largest and wealthiest body of traders.
Guilds had developed from societies of masters and men engaged in the same trade, to the trade-guilds, which in the fourteenth century were trade corporations, the lower ranks of members being the workers, the higher ranks, including the office-holders, the richer merchants, the capitalist employers. ”

“ Gothic architecture was so marvellously adaptable that all these parts, built at widely different times, at various and strongly-contrasted stages of the development of this English mediæval architecture, together make a single building that appears to possess the most felicitous unity of general design and a perfectly wonderful diversity of sectional design, for every part is in complete sympathy with the scheme as a whole. ”

“ The merchant and trading class, apart from the nobility and the Church, formed the bulk of the people of the nation. They were the solid part of the nation, that paid taxes, that supplied clerks, monks, and priests, that liberally supported the Church, that kept the nation progressive and solvent by commercial undertakings. ”

“ Priests and officers of the Church had the privilege peculiar to the Church by which even a poor but intellectually capable man could rise to high office and become the social equal of nobles. Architecture was practised by master-masons under the patronage of leading ecclesiastics and nobles. Teaching was nearly all the work of the Church. The lawyers, however, were already to be distinguished from those who gained profit by dealing in goods, for they made profit from transactions on paper, from managing the interests of others, from trading in their own acute mental powers. ”

“ The ordinary citizen, who read little, depended on conversations with better-informed citizens and strangers. The city council was continually in communication with the King and the great officers of State: information filtered down from the council to the citizens. The messengers often supplied the latest semi-official news. Officials and servants attached to the royal service or to that of nobles or of ecclesiastics (like the Archbishop of York) , were the source of much political gossip. ”

“ Educational welfare work, as distinct from direct and organised class-teaching, was carried on by the friars, the religious men who lived under a rule but who went out to work in the world, instead of spending their lives in seclusion as the monks did. The Dominican and Franciscan Friars played an important part in education by teaching, especially at the Universities. Education was also a foremost interest of the Augustinians, who supported a college at Oxford. ”