Elsie Clews Parsons

Elsie Clews Parsons

Summary

Portrait of Elsie Clews Parsons Elsie Clews Parsons The Scientific Monthly/Volume 3 (1916)

But the quadrennial sacred rabbit hunt, the hunt with the koko or gods, is in an important part a phallic rite. Upon its proper performance and the correct stage-managing of the Chakwena, the Rabbit Huntress, depend the plentifulness of rabbits and of humans. Four days before the time set for the hunt a single rabbit is killed and its blood smeared on the legs of the Chakwena—to be rubbed off in the hunt against the plants she brushes through. For failure to catch a rabbit in the chase, four times a man or a “god” is struck, once on each arm and each leg.
Source: Wikisource

Portrait of Elsie Clews Parsons Elsie Clews Parsons The Scientific Monthly/Volume 3 (1916)

Mourning usage is ever a very conservative usage, perhaps the most unchanging of all social practises, and so I infer from the prevalence of four in it as well as from its prevalence in all the Zuñi sacerdotal rites and traditions, beds of conservatism too, that the possession of the Zuñi mind by their favorite numeral is very, very ancient.
Source: Wikisource

Portrait of Elsie Clews Parsons Elsie Clews Parsons The Scientific Monthly/Volume 3 (1916)

At the close of the fourth day the would-be mother receives from the Chakwena the two ears of corn she has carried in the hunt and gives in turn to the Chakwena two other ears—four ears of corn figuring in that give and take.
There are other ways to promote conception, but in this connection I need refer only to the conception of twins or rather to the means taken to inhibit it. The woman who eats of the wafer bread her husband brings back with him from his deer hunt will bear twins—since the deer have twins—unless the bread is passed around the rung of her house ladder four times.
Source: Wikisource

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