Zuni

“ In the beginning, says the Zuni account of the coming of men upon earth, they dwelt in the lowermost of four subterranean caverns, called the "Four Wombs of the World," and as they began to increase in numbers they became very unhappy, and the children of the wise men among them besought them to deliver them from such a life of misery. Then, it is said, "The 'Holder of the Paths of Life,' the Sun-Father, created from his own being two children, who fell to earth for the good of all beings. ”

“ The fearful and mysterious, the magical and occult, all these and many other elements are usually included in the primitive man's religion, and hence terms like "sacred" must be given a less restricted value than they have in our speech or culture.
Again, while the Zuñi word shíwani, "priest," literally signifies guardian and possessor, as well as maker or keeper of the flesh, or seed of life of the Zuñis, it must not be supposed to represent a medicine-man, shaman, or sorcerer—for all of which there are specific differentiated terms in the Zuñi tongue. ”

“ In Zuñi, where, at the present day, each individual feels himself identified with some part of the body of a quadruped, his clan totem, the conception of the state as “a living animal,” is an actual reality. Their pueblo moreover represents a 6+1=7, or a “seven in one,” the miniature counterpart of the far distant Ooraon village of Chota Nagpore and of the ancient archaic kingdoms of India, Persia, Babylonia, Egypt, Greece, Rome, etc. Anciently the Zuñis called themselves the Ashiwi, a name remarkably like that of the Ashvins, derived from the Akkadian ash=six. ”

“ The Zuñi are polytheists; yet, while they have a plurality of gods, many of whom are the spirits of their ancestors, these gods are but mediums through which to reach their one great father of all—the Sun.
ZUÑI MASKS AND KŌ-YĒ-MĒ-SHI.
Returning to the house, the paternal grandmother again bathes the child in yucca suds; then, for the first time, the little one is put into the cradle. The baby's arms are placed straight by its sides, and in this position it is so strapped in its cradle that it cannot even move a hand. ”

“ Consequently, as a child at play on the floor finds sticks all-sufficient for the personages of his play-drama, chairs for his houses, and lines of the floor for the rivers that none but his eyes can see, so does the primitive man regard the mute, but to him personified, appliances of his dance and the actions thereof, other than they seem to us.
I can perhaps make my meaning more clear by analyzing such a conception common to the Zuñi mind. The Zuñi has observed that the corn plant is jointed; that its leaves spring from these joints not regularly, but spirally ”

“ Each man and woman deposited a piece, that he or she might always have plenty of wood for heat and light. Some three hundred feet above is another shrine, directly attached to the "father" rock, and to the white man difficult of access. Here I found many offerings of plume sticks (Tē līk-tkī-nā-we) .
Before entering upon the purely mythologic phases of Zuñi child life I will present a brief sketch of some of the Zuñi beliefs. There are thirteen secret orders in Zuñi, in many of which women and children are conspicuous, besides the purely mythologic order of the Kōk-kō. ”

“ The diverse meaning of terms in Zuñi architecture is no less significant of the diverse conditions and opposite directions of derivation of the Zuñi ancestry. If the aboriginal branch of the Zuñi were derived from the dwellers in the northern cliff towns, as has been assumed, then we would expect to find surviving in the names of such structural features of their pueblos as resulted from life in the cliffs linguistic evidence, as in the structures themselves material evidence, of the fact. ”

“ The Zuni philosophy, then, endows all the elements and phenomena of nature with personality, and that personality is blended with the personality of the beast "whose operations most resemble its manifestation". ”

“ This Zuñi idol was sent to the Royal Ethnographical Museum at Berlin as part of a representative collection by Mr. Frank H. Cushing and has been figured and described in the publications of the Museum, with notes by Dr. E. Seler.18 It represents the Zuñi god Ätchialätopa whose attributes are stone knives, who is the patron of the secret society, “Small fire” and who is identified with a great star. His fetish represents him as standing on the centre of a cross, formed of four beams placed vertically and perforated with step-like perforations. ”

“ Mr. Frank H. Cushing, “My Adventures in Zuñi,” in The Century, May 1883, p. 45 sq. 314. Mr. Cushing, indeed, while he admits that the ancestors of the Zuni may have believed in transmigration, says, “Their belief, to-day, however, relative to the future life is spiritualistic.” But the expressions in the text seem to leave no room for doubting that the transmigration into turtles is a living article of Zuni faith. 315. Schoolcraft, Indian Tribes, iv. 86. On the totem clans of the Moquis, see J. G. Bourke, Snake-Dance of the Moquis of Arizona, pp. ”

“ Nobody knows what a Zuni is carrying under his fancy blanket; and it may just be a rattler as well as not.”
Billie turned pale, and drew a long breath. Of course he was instantly reminded of his recent terrible experience with snakes; and this took away in some measure from the pleasure he was anticipating when he started exploring the quaint village of the Zuni Indians, with the houses chiseled out of the solid rock in tiers, and each door reached by a narrow ledge that ascended at an angle of forty-five degrees. ”

“ Be this as it may, this notion of the "middle" and its relation to the rest has become the central fact indeed of Zuñi organization. It has given rise to the septuarchy I have so often alluded to; to the office of the mortally immortal K‘yäk ́lu, keeper of the rituals of creation, from which so much sanction for these fathers of the people is drawn; to the consequent fixing in a series like a string of sacred epics, a sort of inchoate Bible, of these myths of creation and migration ”

“ Many of the tales rest upon historical foundations, and the history is clothed as with the drapery of a wonderful landscape. The high mesa of Zuñi, called in the language of the tribe “To-yo-a-la-na,” or Thunder-mountain, is four miles at the northern end, six miles at the southern end, from the pueblo; then it bends around to the east and turns back to the north. The red sandstone rocks rise nearly everywhere perpendicularly from the plain. The summit is a plateau, overgrown with junipers, piñons, and cactus, and with scanty grass. On it are the ruins of six small pueblos. ”

“ These ruins are commonly called Old Zuñi, and were doubtless inhabited when the Spaniards first came to the country. [XI-44] The cut from Whipple shows two vases found at what is called a sacred spring near Zuñi. Of the first the discoverer says: "the material is a light-colored clay, tolerably well burnt, and ornamented with lines and figures of a dark brown or 647 chocolate color. A vast amount of labor has been spent on decorating the unique lip. A fine borderline has been drawn along the edge and on both sides of the deep embattled rim. ”

“ What renders this supposition still more probable, and also strengthens the theory of the dual origin of many parallelisms in Zuñi culture, observances, and phraseology, is not so much the fact that this name for red shells and the archaic Zuñi name for red paint, áhona, resemble in sound and meaning the Yuman ahowata, ahauti, etc., for red paint, nor yet the fact that such resemblance extends to many archaic and other terms, for example of relationship in the Zuñi as compared [356] especially with corresponding terms in the Yavapai Tulkepaiya and other dialects of the Yuman. ”

“ He had but fairly departed when, on the Sunday following, the people delayed attending mass, and Fray Francisco, going forth to remonstrate with them, met a party of the native religionists armed with bows and arrows and in mood so menacing that in expectancy of death he knelt where he had stood, clinging to his crucifix, and, continuing to entreat them, was transfixed by many arrows.
Thus speedily was slain the first resident priest of Zuñi; thus were the Zuñis themselves disillusionized of their belief in the more than mortal power of the Spaniard and the deific character of his religion ”

“ They still continue to be, as they have for centuries been, the most highly developed, yet characteristic and representative of all these people.
In fact, it is principally due to this higher development by the Zuñi, than by any of the other Pueblos, of the mytho-sociologic system distinctive in some measure of them all at the time of the Spanish conquest of the southwest, that they have maintained so long and so much more completely than any of the others the primitive characteristics of the Aridian phase of culture ”

“ It has five stories, the walls of each receding from those below it. Looking from the top, he says it reminded him of a busy ant-hill, turkeys and tamed eagles constituting a portion of its inhabitants. Not more than a league away is an “old Zuni” which shows nothing but ruins. Its crumbling walls, worn away until they are only from two to twelve feet high, are “crowded together in confused heaps over several acres of ground.” ”

“ The Zuñi faith, as revealed in this sketch of more than three hundred and fifty years of Spanish intercourse, is as a drop of oil in water, surrounded and touched at every point, yet in no place penetrated or changed inwardly by the flood of alien belief that descended upon it. Herein is exemplified anew the tendency of primitive-minded man to interpret unfamiliar things more directly than simply, according to their appearances merely, not by analysis in our sense of the term ”

“ There the ceremonial of the scalp dances of initiation were performed over the scalps of the two friars, an observance designed both as a commemoration of victory and to lay the ghosts of the slain by completing the count of their unfinished days and making them members by adoption of the ghostly tribe of Zuñi. The scalp-dance is also supposed to proclaim in song, unto the gods and men, that thenceforward their people are of the enemy, and unto the gods of the enemy that the gods of Zuñi are victors over them, whereof and wherefore it will be well for them to beware. ”

“ But the Zuni has mediators even between him and his animal mediators, and these are fetishes, usually of stone, which accidentally resemble this or that beast-god in shape. Sometimes, as in the Egyptian sphinx, the natural resemblance of a stone to a living form has been accentuated and increased by art. The stones with a natural resemblance to animals are most valued when they are old and long in use, and the orthodox or priestly theory is that they are petrifactions of this or that beast. Flint arrow-heads and feathers are bound about them with string. ”

“ Loew: “If you wish to see what a great people we once were you must go upon the mesas and into the cañons of the vicinity, where ruins of our forefathers are numerous.”
One of the most important pueblos yet remaining inhabited, and one of the first that Coronado encountered in his expedition, is Zuñi. The present pueblo is considered as the remaining one of the Seven Cities—at least, by the majority of Americanists. Whipple describes Zuñi as follows: “Treading an opening between rocky bluffs, . . . we entered the valley, several miles in width, which leads to Zuñi. ”

“ Sooner or later such acculturation invariably effects radical change in the forms of things used by one or the other of the peoples thus commingling, or by both; though in the latter case the change is usually unequal. In the case here under consideration there is to be found throughout the nearer Zuñi country ruins of the actual transitional type of pueblo thus formed by the union of the two ancestral branches of the Zuñis, the round town with its cliff-like outer wall merging into the square, terraced town with its broken and angular or straight outer walls ”

“ I think there are now only five in Zuñi. When a woman of the order becomes advanced in age she endeavors to find some maiden who will take upon herself the vows at her death. Selecting some young woman, she appeals to her to be received into the order of the Kōk-kō. The maiden replies, "I know nothing concerning the mysteries of the order. You must talk to my father." After the father is spoken to, he in turn spends the night in explaining the duties of the position to his daughter and that the gods would be displeased if she should marry after joining the Kōk-kō. ”

“ Zuni (New Mexico)
Eight years was but four days and four nights when the world was new. It was while such days and nights continued that men were led out, in the night-shine of the World of Seeing. For even when they saw the great star, they thought it the Sun-father himself, it so burned their eye-balls.
Men and creatures were more alike then than now. Our fathers were black, like the caves they came from; their skins were cold and scaly like those of mud creatures; their eyes were goggled like an owl's; their ears were like those of cave bats ”

“ The faith of the Zuñis, with its metaphysics, its devoutness and its magic ritual, may seem a kind of introduction to the magic, the ritual and the piety of the ancient Aztecs. The latter may have grown, in a long course of forgotten ages, out of elements like those of the Zuñi practice, combined with the atrocious cruelty of the warrior tribes of the north. Perhaps in no race is the extreme contrast between low myth, and the highest speculation, that of "the Eternal thinking himself out into space," so marked as among the Zuñis. ”