Summary

Ely Banister Soane To Mesopotamia and Kurdistan in disguise (1914)

It is a big place upon a cliff that juts out into the broad Tigris; tawny, like the desert out of which it rises, its great mosque standing clear above all, with that clean, new appearance that any strong building must possess in this clear, dry atmosphere. No trees adorn its streets, they are as desert as the plain outside. Only upon the opposite side are a few gardens, and the remains of a bridge of boats, which affords sufficient excuse for the Turks to take a toll from all who pass down the stream.
Source: Gutenberg

Ely Banister Soane To Mesopotamia and Kurdistan in disguise (1914)

Have you Kurds? and do they not rob these trains of carriages?”
“No, there are no Kurds, nor Arabs, nor Turks, nor are any of these tongues understood there.”
“La allahu ill’allah!” he exclaimed, “what a land! and yet God made all men, brother, and all countries, in which are ever good and bad, and I trust that thou art of the better. What matter if man be Christian or Islam. Can he not follow the laws of his own prophet, and the ordinances of God? And thou, too, art a stranger, far from thy people, and it behoves both Turkoman and Kurd to treat such an one as his own brother.”
Source: Gutenberg

Ely Banister Soane To Mesopotamia and Kurdistan in disguise (1914)

At the approach to this curious bridge, we were halted amid a dense crowd of foot-passengers in the everlasting fez—sprinkled with bowler hats and the headgear of every European nation—and made to pay five piastres (10d.) for the right to pass. In order to prevent any passenger evading the toll, a row of Turkish officials stood across the road, clad in a conspicuous enough uniform—a white smock.
The Golden Horn was of a very ordinary mud colour, and below the bridge, prosaic enough with its crowd of steamers and the busy ferry-boats that ply up and down the Bosphorus and to the Asiatic shore.
Source: Gutenberg

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