“ In lonely hours there is a voice which pierces the thickest walls of your assumed indifference, and rings up into the house of your life, where the soul seeks to close its ear in vain. It is a sad, monotonous, heart-piercing cry which that voice repeats: "It is not lawful, not lawful, not lawful." Whenever there is a moment of silence and respite, you hear it—"Not lawful, not lawful." And nothing can stay it but repentance, confession, restitution, so far as may be, and the blood of Jesus Christ, God's Son, which cleanseth from all sin. ”
Summary
F. B. Meyer’s John the Baptist examines the life and ministry of the biblical prophet, highlighting his role as a precursor to Jesus Christ and a steadfast promoter of repentance. Composed in a devotional and reflective style, the work investigates themes of sin, virtue, and spiritual renewal, drawing comparisons between John’s passionate appeals for change and his symbolic link to Elijah.
Through striking portrayals of Herod’s ethical dilemmas and John’s firm dedication to truth, Meyer illustrates the lasting strength of repentance and the importance of aligning one’s life with divine intent. The text presents John not merely as a historical figure but as an enduring symbol of humility and bravery, whose impact continues to echo through the ages.
Quotes from John the Baptist (F. B. Meyer)
“ If he did not open the eyes of the blind, did not multitudes, beneath his words, come to see themselves sinners, and the world a passing show, and the Eternal as alone enduring and desirable? If he did not lay his priestly hand on leprous flesh, as Jesus did, did not many a moral leper go from the waters of his baptism, with new resolves and purposes, to sin no more? If he did not raise dead bodies, did not many, who were immured in the graves of pride, and lust, and worldliness, hear his voice, and come forth to the life—which is life indeed? ”
“ As was John's wont, he arraigned the sin, the formalism, the laxity of the times; he proclaimed the advent of the Kingdom, the presence of the King; he demanded, in the name of God, repentance and reform. Herod was, as usual, impressed and convinced; he assented to the preacher's propositions; already he had settled himself into his usual posture for hearing gladly. It was as when we watch summer-lightning playing around the horizon; we have no fear so long as it is not forked. ”
“ John spoke of what he had seen, and tasted, and handled. Be content to say, "I was lost, but Jesus found me, blind, and He gave me sight; unclean, and He cleansed my heart." Nothing goes so far to convince another as to hear the accent of conviction on the lips of one whose eyes survey the landscape of truth to which he allures, and whose ears are open to the eternal harmonies which he describes.Speak from a full heart. The lover cannot but speak about his love; the painter can do no other than transfer to canvas the conceptions that entrance his soul ”
“ As the clasp between the Old Testament and the New—the close of the one and the beginning of the other; as among the greatest of those born of women; as the porter who opened the door to the True Shepherd; as the fearless rebuker of royal and shameless sin—the Baptist must ever compel the homage and admiration of mankind.In many respects, such a life cannot be repeated. But the spirit of humility and courage; of devotion to God, and uncompromising loyalty to truth, which was so conspicuous in him, may animate us. ”
“ How many men are like Herod! They resemble the superficial ground, on which the seed springs into rapid and unnatural growth; but the rock lies close beneath the surface. Now they are swayed by the voice of the preacher, and moved by the pleadings of conscience, allowed for one brief moment to utter its protests and remonstrances; and then they feel the fascination of their sin, that unholy passion, that sinful habit, that ill-gotten gain—and are sucked back from the beach, on which they were almost free, into the sea of ink and death. ”
“ III. THE POWER OF POSTHUMOUS INFLUENCE.—John had been dead for many months, but the stream he had set flowing continued to flow; the harvests he sowed sprang into mature and abundant fruitage; the wavelets of tremulous motion which he had started circled out and on.How many voices are speaking still in our lives—voices from the grave! voices from dying beds! voices from books and sermons! voices from heaven! "Being dead, they yet speak." Let us live so that, when we are gone, our influence shall tell, and the accents of our voice linger. No one lives or dies to himself. ”
“ But if we cannot work miracles, we can speak true, strong words about Jesus Christ; we can bear witness to Him as the Lamb of God; we can urge men to repent and believe the Gospel. The world would have been in a sorry plight if it had depended entirely on its geniuses and miracle-workers. Probably it owes less to them than to the untold myriads of simple, humble, obscure, and commonplace people, whose names will never be recorded in its roll-call, but whose lives have laid the foundations on which the superstructure of good order, and government, and prosperity, has been reared. ”
“ We should miss the discipline of waiting until our doubts are dissolved by the Spirit of God. The intellect might be temporarily overpowered with the evidence; but the soul, the heart, and the spirit, would miss the true knowledge that comes through purity, faith, and waiting upon God—the deepest knowledge of all. Besides, though one were to rise from the dead, and come to men with the awe of the vision of the other world stamped on his face, they would not believe. The evidence of the unseen and eternal must be given, not to the startled physical sense, but to the soul. ”
“ It is a symptom of a weak and unstable nature to be always in search for some new thing, for some greater sensation, for some more startling sign. "Show us a sign from heaven," is the incessant cry of the Pharisee and Scribe: and when the appetite has been once created, it can never be appeased, but is always set on some novelty more marvellous and startling than anything which has preceded. Be content with a holy ministry which does not dazzle by its fireworks, but sheds a steady sunshine on the sacred page. ”
“ After his death they joined themselves with Him whom they had once regarded with some suspicion as his rival and supplanter.How much this meant to John! He had never had a friend; and to have the allegiance and love of these noble, ingenuous youths must have been very grateful to his soul. But from them all he repeatedly turned his gaze, as though he were looking for some one who must presently emerge from the crowd; and the sound of whose voice would give him the deepest and richest fulfilment of his joy, because it would be the voice of the Bridegroom Himself. ”
“ John's influence on the world has diminished as men have receded further from his age; but Jesus is King of the ages. He creates, He fashions, He leads them forth; He is with us always, to the end of the age. We have not to go back through the centuries to find Him in the cradle or in Mary's arms, in the fishing-boat or on the mountain, on the cross or in the grave ”
“ He will come and save you. Then the eyes of the blind shall be opened; and the ears of the deaf shall be unstopped; then shall the lame man leap as an hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert." "The Spirit of the Lord God is upon Me, because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." ”
“ In the purity of its origin, amid the snows of Hermon, and in the beauty of its earlier course, it was an emblem of man's original constitution, when the Creator made him in His own image and pronounced him very good; but in these sullied and troubled waters hurrying on to the Sea of Death—waters in which thousands of sinners had confessed their sins, with tears and sighs—how apt an emblem was there of the history of our race, contaminated by the evil that is in the world through lust, and meriting the wages of sin—death! ”
“ What an inestimable blessing to have friends like this, who will not leave our side when the crowd ebbs, but draw closer as the shadows darken over our path, and the prison damp wraps its chill mantle about us! To be loved like that is earth's deepest bliss! These heroic souls risked all the peril that might accrue to themselves from this identification with their master; they did not hesitate to come to his cell with tidings of the great outer world, and specially of what He was doing and saying, whose life was so mysteriously bound up with his own. ”
“ On the other hand, Jesus Christ, the Light of men, waits with yearning desire, and, as each successive generation passes across the stage of human life, He is prepared to illumine the spirits which are intended to be the candles of the Lord. In these ages He illumines us with the Gospel; but I believe that all moral intuitions, all instincts of immortality, all cravings after God, all gropings in the dark for the true Light, all helpful moral revolutions which have swept over mankind, have been the result of his influence, who, as the true Light, lighteth every man coming into the world. ”
“ II. THE WAYS IN WHICH WE MAY BEAR TESTIMONY TO THE LORD JESUS.—There is no miracle in your life, my reader. You are no genius; you do not know what it is to have the rush of thought, the power of brilliant speech, the burst of song. You have no wealth, only just enough for your bare sustenance, and nothing to spare. You have no rich blood in your veins, come of a line of heroes or saints. As you look daily into the common routine of your lot, it seems ordinary enough. ”
“ The world is so full of pain and sorrow, the litany of its need is so sad and pitiful, strong hearts are breaking under an intolerable load; while the battle seems only to the strong and the race to those who, by some mysterious providence, come of a healthy, though not specially moral or religious, stock. And if the incidence of pain and sorrow on the world be explained by its ungodliness, why does nature groan and travail? why are the forest glades turned into a very shambles? why does creation seem to achieve itself through the terrific struggle for survival? ”
“ Do not look back on the Incarnation, or forward to the Second Advent, as though there were more of God in either one or the other than is within our reach. God is; God is here; God is indivisible: all of God is present at any given point of time or place. He may choose to manifest Himself in outward signs, which impress the imagination more at one time than another; the faith of the Church maybe quicker to apprehend and receive in one century than the next: but all time is great—every age is equally his workmanship, and equally full of his wonder-working power. ”
“ Being dead, he yet has spoken through the ages, assuring us that to believe on Jesus is to have, as a present fact, eternal life, the life which fills the Being of God and defies time and change. Faith is the act by which we open our heart to receive the gift of God; as earth bares her breast to sun and rain, and as the good wife flings wide her doors and windows to let in the spring sunshine and the summer air. Ah, reader, I would that thou hadst this faith! ”
“ He was "God manifested in flesh." He was not only the Son of God, He was God the Son: "He that hath seen Me hath seen the Father. I and the Father are one." The greatness of John was proved in this, that like his Lord he was meek and lowly in heart. Neither before nor since has a son of Adam lived in whom these divine qualities were more evident. No sublimer, no more God-like utterance ever passed the lips of man than John's answer to his disciples: "A man can receive nothing except it have been given him from heaven. ”
“ He is here beside us, with us, in us, "all the days." John, then, was "a burning and shining torch," lifted for a moment aloft in the murky air; but Jesus was THAT LIGHT. As the star-light, which fails to illumine the page of your book or the dial-plate of your watch, is to the sunlight, as the courier is to the sovereign, as the streamlet is to the ocean—such was John as compared with Him whose shoe-latchet he felt himself unworthy to stoop down and unloose. Greatest born of women he might be ”
“ Be content to find out what God made you for, and be that at its best. You will be a bad copy, but a unique original; for the Almighty always breaks the pattern from which He has made one vase. Above all, speak out the truth, as God has revealed it to you, distorting, exaggerating, omitting nothing; and long after you have passed away, those who remember you will gather at your grave and say, "he did no miracle—there was nothing sensational or phenomenal in his life-work; but he spake true things about Jesus Christ, which we have tested for ourselves, and are undeniable. ”
“ You cannot trace it to the influence of early association merely, or to the effect of heredity, or to the fact of our having come of generations which have turned to the green hill far away, in life and death; because if you take the preaching of the Cross to savage and heathen tribes, who have no advantage of Christian centuries behind them, whenever you begin to explain its significance, the sob of the soul is hushed, and its dread dissipated. Tears of anguish are changed into tears of penitence. The shuttles of a new hope begin to weave the garments of a new purity. ”
“ Confession is an essential sign of a genuine repentance, and without it forgiveness is impossible. "He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy." "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." So long as we keep silence, our bones wax old through our inward anguish; we are burnt by the fire of slow fever; we toss restlessly, though on a couch of down. But on confession there is immediate relief. ”
“ Herod was the son of the great Herod, a voluptuous, murderous tyrant; and, from some source or other, he had inherited a very weak nature. Perhaps, if he had come under strong, wholesome influences, he would have lived a passably good life; but it was his misfortune to fall under the influence of a beautiful fiend, who became his Lady Macbeth, his Jezebel, and wrought the ruin of his soul. It is a remarkable thing, how strong an influence a beautiful and unscrupulous woman may have over a weak man. And for this reason, amongst others, weakness becomes wickedness. ”
“ The wages of sin is death. The land which beareth thorns and thistles, after having drunk of the rain which cometh often upon it, is rejected and nigh unto a curse, its end is to be burned; under the first covenant, every transgression and disobedience received a just recompense of reward; the man that set at nought Moses' law died without compassion, on the word of two or three witnesses—of how much sorer punishment shall he be judged worthy who hath trodden under foot the Son of God, and hath counted the blood of the covenant a common thing, and hath done despite to the Spirit of grace! ”
“ And when all hearts are yielded to the King; when all gates lift up their heads, and all everlasting doors are unfolded for his entrance—then the curse which has so long brooded over the world shall be done away. The whole creation groaneth and travaileth for the manifestation of the sons of God: but when they are revealed in all their beauty, then judgment shall dwell in the wilderness, and righteousness shall abide in the fruitful field, and the work of righteousness shall be peace, and the effect of righteousness quietness and confidence for ever ”
“ There was a touch of disparagement in their comments on the Baptist's ministry. "They said, John indeed did no miracle." No lame man had leaped as an hart; the tongue of no dumb man had sung; no widow had received her son raised to life from his hands; no leper's flesh had come to him, as the flesh of a little child. It was quite true—John had done no miracle. ”
“ They incurred the same hatred on the part of the religious leaders of their nation, and suffered violent deaths—the one beneath the headsman's blade in the dungeons of Herod's castle, the other on the cross, at the hand of Pilate and the Roman soldiers. Each suffered a death of violence at the hand of men whom he had lived to succour; each died when the life-blood throbbed with young manhood's prime, and while there was sweet fragrance as of early summer; each was loved and mourned by a little handful of devoted followers. ”
“ All life is so interesting; but we need eyes to see, and hearts to understand. There has been no age greater than this; there is no part of the world more full of God than yours; there is no reason why you should not see Madonnas in the ordinary women, and Last Suppers in the ordinary meals, and Holy Families in the ordinary groups around you—if only you have the anointed eyes of a Raffaelle or a Leonardo de Vinci. If the world seems common or unclean to you, the fault lies in your eyes that have made it so. ”
“ The balance of quality; the power to converse with God, mated with the tenderness that enters the homes of men, wipes the tears of those that mourn, and gathers little children to its side; that has an ear for every complaint, and a balm of comfort for every heart-break; that pities and soothes, teaches and leads; that is able not only to commune with God alone in the desert, but brings Him into the lowliest deeds and commonplaces of human life—this is the type of character which is characteristic of the Kingdom of heaven. ”
“ It was a relief to Herod's mind to feel that there were many things which he could do, many wrongs which he could set right, while the main wrong of his life was left untouched. Ah! it is remarkable how much men will do in the direction of amendment and reform, if only, by a tacit understanding, nothing is said, or hinted at, which threatens the one sin in which the heart's evil has concentrated itself. But John knew that his duty to Herod, to truth, to public morality, demanded that he should go further, and pierce to the dividing asunder of soul and spirit, of the joints and marrow ”
“ What a litany of prayer poured from his heart! For Israel, that the chosen people should be delivered from their low estate; for the cause of religion, that it might be revived; for the crowds without, that God would hear the prayers they were offering toward his holy sanctuary, and, perhaps, for Elisabeth and himself, that, if possible, God would hear their prayer, and, if not, that He would grant them to bear patiently their heavy sorrow."And there appeared unto him an angel of the Lord standing on the right side of the altar of incense." ”
“ Welcome Jesus Christ as John did; and, as to John, so the whole wonder of the Godhead will be made known to thy heart. Thou wilt hear the Father bearing witness to his Son; thou wilt see how clearly the Son reveals the Father, and achieves redemption; thou shalt know what it is to stand beneath the open heaven and behold and participate in the Divine anointing. Of what good is it to reason about the Trinity if thou hast no spiritual appetite for the gifts of the Trinity? ”
“ O Christ, Thou standest pre-eminent in thy unparalleled glory! Let Elijah and John the Baptist withdraw, but oh, do Thou tarry! To whom shall we go? Thou hast the words of eternal life. All the prophets and kings of men without Thee will not suffice; but to have Thee is to have all that is strong, and wise, and good, gathered up into the perfect beauty of a man, with the Divine glory of the Infinite God.III. HOW MAY WE HAVE THAT SAME SPIRIT?—John the Baptist came in the spirit and power of Elijah: that spirit and power are for us too. ”
“ Nature cannot answer that cry. She is fascinating, especially when she dimples with the smile of spring, and unveils her face in summer to receive the caresses of the sun. But with all her beauty and fascination she cannot answer the entreaty of the conscience that the penalty of sin may be removed, its power broken, so that man may walk with God with a fearless heart. ”
“ If, as they walked along the public way, they saw a bone left by some hungry dog, or a little bird fallen to the earth to die, and the boy would approach to touch either, the mother would call him back to her side, saying, "Thou must never touch a dead thing. If thy father were to die, or I, beside thee, thou must not move us from the spot, but call for help. Remember always that thou art separated unto God; his vows are upon thee, and thou must let nothing, either in symbol or reality, steal away his power from thy young heart and life." ”
