Summary

Guy Debord The Society of the Spectacle — Chapter 2… (1967)

With the Industrial Revolution’s manufactural division of labor and mass production for a global market, the commodity finally became fully visible as a power that was colonizing all social life. It was at that point that political economy established itself as the dominant science, and as the science of domination.
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The spectacle is the stage at which the commodity has succeeded in totally colonizing social life. Commodification is not only visible, we no longer see anything else; the world we see is the world of the commodity.
Source: Wikisource

Guy Debord The Society of the Spectacle — Chapter 2… (1967)

The spectacle is not just a servant of pseudo-use, it is already in itself a pseudo-use of life.
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With the achievement of economic abundance, the concentrated result of social labor becomes visible, subjecting all reality to the appearances that are now that labor’s primary product. Capital is no longer the invisible center governing the production process; as it accumulates, it spreads to the ends of the earth in the form of tangible objects. The entire expanse of society is its portrait.
Source: Wikisource

Guy Debord The Society of the Spectacle — Chapter 2… (1967)

The spectacle is the flip side of money. It, too, is an abstract general equivalent of all commodities. But whereas money has dominated society as the representation of universal equivalence — the exchangeability of different goods whose uses remain uncomparable — the spectacle is the modern complement of money: a representation of the commodity world as a whole which serves as a general equivalent for what the entire society can be and can do. The spectacle is money one can only look at, because in it all use has already been exchanged for the totality of abstract representation.
Source: Wikisource

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