H. Rider Haggard

“ He laughed bitterly, and asked:
“Should two of a trade waste time on foolishness? Listen now. Teach me your secrets, and I will teach you mine, and together we will drive Egypt like a chariot.”
“I have no secrets, I have only faith,” said Merapi again.
“Woman,” he went on, “woman or devil, will you take me for friend or foe? Here I have been shamed, since it was to me and not to their gods that the priests trusted to destroy you. Yet I can still forgive. Choose now, knowing that as my friendship will lead you to rule, to life and splendour, so my hate will drive you to shame and death.” ”

“ Not so, Prince, it is I who shall live to look upon you in your tomb, yes, and on others who are yet to sit in the seat of Pharaoh. Why not? Ho! ho! Why not, seeing that I am but a hundred and seven, I who remember the first Rameses and have played with his grandson, your grandsire, as a boy? Why should I not live, Prince, to nurse your grandson—if the gods should grant you one who as yet have neither wife nor child?”
“Because you will get tired of life, Bakenkhonsu, as I am already, and the gods will not be able to spare you much longer.” ”

“ See, there is the blade from which fall little clouds like drops of blood, there is the hilt of gold, and look! there beneath is the face of the god. Fire streams from his eyebrows and his brow is black and awful. I am afraid, though what I fear I know not.”
“You have a poet’s mind, Ana. Still, what you see I see and of this I am sure, that some sword of vengeance is indeed stretched out over Egypt because of its evil doings, whereof this light may be the symbol. Behold! it seems to fall upon the temples of the gods and the palace of Pharaoh, and to cleave them. ”

“ This, Ana, is the first Lady of Egypt, the Royal Heiress, the Princess of the Two Lands, the High-priestess of Amon, the Cherished of the Gods, the half-sister of the Heir-apparent, the Daughter of Hathor, the Lotus Bloom of Love, the Queen to be of—Userti, whose queen will you be? Have you made up your mind? For myself I know no one worthy of so much beauty, excellence, learning and—what shall I add—sweetness, yes, sweetness. ”

“ I asked indignantly.
“Why does one bird know another of its own kind? Why does the water here remain pure, when all other water turns to blood? Why do not the frogs croak in Seti’s halls, and why do the flies avoid his meat? Why, also, did the statue of Amon melt before her glance, while all my magic fell back from her breast like arrows from a shirt of mail? Those are the questions that Egypt asks, and I would have an answer to them from the beloved of Seti, or of the god Set, she who is named Moon of Israel.” ”

“ Yet, Merapi, you are a rebel, and whether in heaven or on earth, how are rebels received by the king against whom they have rebelled?”
“You say I am a rebel,” she said, turning on him with flashing eyes. “Why? Because I would not dishonour myself by marrying a man I hate, one also who is a murderer, and because while I live I will not desert a man whom I love to return to those who have done me naught but evil. Did God then make women to be sold like cattle of the field for the pleasure and the profit of him who can pay the highest?”
“It seems so,” said Jabez, spreading out his hands. ”

“ Now, hearken, Ana; I grieve to keep you from your rest, who must be weary both with talk and travel. But old Bakenkhonsu, whom you know, waits without, and with him Ki the great magician, whom I think you have not seen. He is a man of wonderful lore and in some ways not altogether human. At least he does strange feats of magic, and at times both the past and the future seem to be open to his sight, though as we know neither the one nor the other, who can tell whether he reads them truly. ”

“ It was as though I had found one who was dear to me thousands of years ago but whom I had lost and forgotten. Perhaps this is but foolishness, or perhaps here we have the shadow of something great and beautiful which dwells elsewhere, in the place we call the Kingdom of Osiris, beyond the grave, Ana.”
“Such thoughts have come to me at times, Prince. I mean that all we see is shadow; that we ourselves are shadows and that the realities who cast them live in a different home which is lit by some spirit sun that never sets.” ”

“ I, the Princess of Egypt, cannot live as the wife of a common man who falls from a throne to set himself upon the earth, and smears his own brow with mud for a uræus crown. When your prophecies come true, Seti, and you crawl from your dust, then perhaps we may speak again.”
“Aye, Userti, but the question is, what shall we say?”
“Meanwhile,” she added, as she turned, “I leave you to your chosen counsellors—yonder scribe, whom foolishness, not wisdom, has whitened before his time, and perchance the Hebrew sorceress, who can give you moonbeams to drink from those false lips of hers. ”

“ The question is wide, Ki, or so it seems to me who, as you say, have little wisdom, and whoever can answer it holds the key of knowledge. Your magic is but a small thing which seems great because so few can handle it. What miracle is it that makes the flower to grow, the child to be born, the Nile to rise, and the sun and stars to shine in heaven? What causes man to be half a beast and half a god and to grow downward to the beast or upward to the god—or both? What is faith and what is unbelief? ”

“ How strange are women, Ana! Here you have one of the greatest of her sex, as you learned in the temple of Amon. And yet she opens beneath the sun of hope and shrivels beneath the shadow of fear, like the touched leaves of that tender plant which grows upon the banks of the river; she who, with her eyes set on the mystery that is beyond, whereof she hears the whispering winds, should tread both earthly hope and fear beneath her feet, or make of them stepping stones to glory. ”

“ Yet I think that Bakenkhonsu saw into my mind, for he asked:
“Do you never dream, Friend? You see visions that come true—Amenmeses on the throne, for instance. Do you not also dream at times? No? Well, then, the Prince? You look like men who might, and the time is ripe and pregnant. Oh! I remember. You are both of you dreaming, not of the pictures that pass across the terrible eyes of Ki, but of those that the moon reflects upon the waters of Memphis, the Moon of Israel. ”

“ Now we stood in front of these three, and the sun being behind us, for it was still early, the shadow of the cloaked Ki fell upon a babe and lay there. A hateful fancy came to me. It looked like the evil form of an embalmer bending over one new dead. The babe felt it, opened its large eyes and wailed. Merapi saw it, and snatched up her child. Seti too rose from his seat, exclaiming, “Who comes?”
Thereon, to my amazement, Ki prostrated himself and uttered the salutation which may only be given to the King of Egypt: “Life! Blood! Strength! Pharaoh! Pharaoh! Pharaoh!” ”

“ For the rest in most ways she resembled her half-brother Seti, though her countenance lacked the kindliness of his; or rather both of them resembled their father, Meneptah.
“Greeting, Sister,” he said, eyeing her with a smile in which I caught a gleam of mockery. “Purple-bordered robes, emerald necklace and enamelled crown of gold, rings and pectoral, everything except a sceptre—why are you so royally arrayed to visit one so humble as your loving brother? You come like sunlight into the darkness of the hermit’s cell and dazzle the poor hermit, or rather hermits,” and he pointed to me. ”

“ Moon of Israel, you are that woman. I will not tell you,” he went on passionately, “that you are fairer than all other women, or sweeter, or more wise, though these things you seem to me. I will only tell you that I love you, yes, love you, whatever you may be. I cannot offer you the Throne of Egypt, even if the law would suffer it, but I can offer you the throne of this heart of mine. Now, Lady Merapi, what have you to say? Before you speak, remember that although you seem to be my prisoner here at Memphis, you have naught to fear from me. ”

“ Now the soldiers of the Pharaoh were following, but the gods of Egypt appeared, Amon, Osiris, Horus, Isis, Hathor, and the rest, and would have turned them back. Still they refused to listen, and dragging the gods with them, rushed out upon the water. Then darkness fell, and in the darkness sounds of wailing and of a mighty laughter. It passed, the moon rose, shining upon emptiness. I awoke, trembling in my limbs. Interpret me this dream if you can, O Ki, Master of Magic.”
“Where is the need, Lady,” he answered, awaking as though from sleep, “when the dreamer is also the seer? ”

“ Is the Prince no fool after all? Do he and you, who both seem to be so simple, perchance play a great and hidden game, as I have known men feign folly in order to do with safety? Or has that witch of an Israelite some secret knowledge in which she instructs you, such as a woman who can shatter the statue of Amon to fine dust might well possess? You make believe not to know, which means that you will not answer. Oh! Scribe Ana, if only it were safe, I think I could find a way to wring the truth out of you, although you do pretend to be but a babe for innocence. ”

“ All I know is that I weary of this foolishness, and of the world. Tell me of something that will lighten my heart, for it is heavy.”
“There are jugglers without, Prince, one of whom says he can throw a rope into the air and climb up it until he vanishes into heaven.”
“When he has done it in your sight, Pambasa, bring him to me, but not before. Death is the only rope by which we climb to heaven—or be lowered into hell. For remember there is a god called Set, after whom, like my great-grandfather, I am named by the way—the priests alone know why—as well as one called Osiris.” ”

“ Therefore, why talk of large households? Though, like any man who can pay for it, Pharaoh may have a large household, I seek a queen who shall reign in my heart as well as on my throne, not a ‘large household,’ Ana. Oh! I am weary. Pambasa, come hither and conduct my secretary, Ana, to the empty room that is next to my own, the painted chamber which looks toward the north, and bid my slaves attend to all his wants as they would to mine. ”

“ Would that Ki were here to tell us what is signified by the pillar of blackness to the right and the pillar of fire to the left, and what god has his home in the city of glory behind, and how man’s feet may walk along the shining road which leads to its pylon gates. I tell you that I am afraid; it is as though Death were very near to me and all his wonders open to my mortal sight. ”

“ We demand that this prophetess be restored to us, making oath on our part that she shall be given over safely to her betrothed husband and that no harm shall come to her for any crimes or treasons she may have committed against her people.”
“As to this matter,” replied Pharaoh quietly, “make your prayer to the Prince of Egypt, in whose household I understand the woman dwells. If it pleases him to surrender her who, I take it, is a witch or a cunning worker of tricks, to her betrothed and her kindred, let him do so. It is not for Pharaoh to judge of the fate of private slaves.” ”

“ You think me a fool and a weakling; a dreamer also, you, the clear-eyed, hard-brained stateswoman who look to the glittering gain of the moment for which you are ready to pay in blood, and guess nothing of what lies beyond. I am none of these things, except, perchance, the last. I am only a man who strives to be just and to do right, as right seems to me, and if I dream, it is of good, not evil, as I understand good and evil. ”

“ For the last time, think ere the curse of your God and your people falls upon you, and after it, death. For fall I say it shall, I, who, as Pharaoh knows to-day, am no false prophet, and as that Prince knows also.”
“I do not think that my God, who sees the hearts of those that he has made, will avenge himself upon a woman because she refuses to be wedded to a murderer whom of her own will she never chose, which, Priest, is the fate you offer me. ”

“ Strength!” echoed everyone in the great hall, falling to their knees and bending their foreheads to the ground. Even the Prince and the aged Bakenkhonsu prostrated themselves thus as though before the presence of a god. And, indeed, Pharaoh Meneptah, passing through the patch of sunlight at the head of the hall, wearing the double crown upon his head and arrayed in royal robes and ornaments, looked like a god, no less, as the multitude of the people of Egypt held him to be. He was an old man with the face of one worn by years and care, but from his person majesty seemed to flow. ”

“ There was doubt, too, and bewilderment in Egypt, for though his proclamation disinheriting the Prince Seti had been published abroad, the people, and especially those who dwelt in the south, could not understand why this should have been done over a matter of the shepherd slaves who dwelt in Goshen. Indeed, had the Prince but held up his hand, tens of thousands would have rallied to his standard. Yet this he refused to do, which astonished all the world, who thought it marvellous that any man should refuse a throne which would have lifted him almost to the level of the gods. ”

“ Seti looked at him keenly, and for the first time with a tinge of fear in his eyes.
“Leave the Future to itself, Ki,” he exclaimed. “Whatever may be the mind of Egypt, just now I hold the Present enough for me,” and he glanced first at the chair in which Merapi had been seated and then at the cloth upon which his son had lain.
“I take back my words. The Prince is wiser than I thought. Magicians know the future because at times it rushes down upon them and they must. It is that which makes them lonely, since what they know they cannot say. But only fools will seek it.” ”