Henryk Sienkiewicz

“ Happy, a hundredfold more happy are those who already have fallen.
"We want to die for the faith!" answered the swarm in one tumultuous shout.
And for a while an infernal uproar again prevailed. The umbajas and drums sounded. The warriors struck sword against sword, spear against spear. The martial ardor spread like a flame. Some cried: "The faith is victorious!" Others: "To paradise through death!" Stas now understood why the Egyptian army could not cope with this wild host.
When the hubbub had somewhat subsided, the prophet resumed his address. ”

“ He first spoke of the punishments which God meted out to those who disobey the commands of the Mahdi, and hide booty, get intoxicated upon merissa, spare the enemy in battles, and smoke tobacco. On account of these crimes Allah sends upon the sinners famine and that disease which changes the face into a honey-comb (small-pox) . Temporal life is like a leaky leather bottle. Riches and pleasure are absorbed in the sand which buries the dead. Only faith is like a cow which gives sweet milk. But paradise will open only for the victorious. Whoever vanquishes the enemy wins for himself salvation. ”

“ Kali, not desiring to remain alone among the negroes, ran after him. From the breasts of the savage warriors there came a shout—it was not known whether of alarm or of rage, but, before they recovered their wits, the stockade under the pressure of the elephant's head crashed and tumbled; after that the clay walls of the hut crumbled and amid dust the roof flew up in the air; and after a while M'Rua and his men saw the black trunk raised high and at the end of the trunk the fetish-man, Kamba. ”

“ And Stas, observing on the floor a big drum made of the hollowed trunk of a tree with monkey skin stretched over it, ordered Kali to hand it to him and, returning, stopped directly among the amazed warriors.
"Men!" he said in a loud voice, "it is not your Mzimu who roars; it is this rogue who makes the noise on the drum to wheedle gifts out of you, and whom you fear like children!" ”

“ M'Rua and his warriors started and, not ceasing to "yancig" for a moment, advanced between ten and twenty paces, but they approached cautiously, for a superstitious fear of the "Mzimu" and downright terror before the elephant impeded their steps. The sight of Saba startled them anew as they mistook him for a "wobo," that is, a big, yellowish-brown leopard, which lives in that region as well as in Southern Abyssinia, and whom the natives fear more than a lion, for it prefers human flesh above all other, and with unheard-of daring attacks even armed men. ”

“ The Greek, speaking in this manner, perhaps deceived his own conscience, but Stas' silence deceived him also for in the end he mistook it for fear. He determined therefore to give the boy courage.
"These are the houses of the Mahdi," he said. "He prefers to live in the wooden sheds of Omdurmân rather than in Khartûm, though there he could occupy Gordon's palace. Well then, bravely! Don't lose your head! To the question reply firmly. They prize courage here. Also do not imagine that the Mahdi will at once roar at you like a lion! No! He always smiles, even when contemplating nothing good." ”

“ It was interrupted finally by the hollow but loud rumble of a drum, which did not cease even for a moment.
It was evidently a signal of the warriors for battle, for three hundred of them suddenly emerged from the thicket. All stood in a long row before the village. Stas stopped the King at the distance of one hundred paces and began to gaze at them. The sun illuminated their well-shaped forms, wide breasts, and powerful arms. They were armed with bows and spears. Around their thighs some had short skirts of heath, and some of monkey skin. ”

“ He declared to them, pointing at Kamba, that "that thief in the cap made of rat's skin" cheated them through many rainy and dry seasons and they fed him on beans, flesh of kids, and honey. Is there another king and nation as stupid in the world? They believed in the power of the old deceiver and in his charms, and look now, how that great fetish-man hangs from the elephant's trunk and is crying "Aka!" to arouse the pity of the white master. Where is his power? Where are his charms? Why does not any wicked Mzimu roar in his defense? Ah! What is this, their Mzimu? ”

“ From beyond the stockade women and children poured, for the news of the arrival of the extraordinary guests had already spread over the whole village, and the desire to see the white Mzimu overcame their terror. Stas and Nell for the first time saw a settlement of real savages, which even the Arabs had not succeeded in reaching. The dress of these negroes consisted only of heath or skins tied around their hips; all were tattooed. Men as well as women had perforated ears, and in the opening, chunks of wood or bone so big that the expanded lobes reached the shoulders. ”

“ Allah commanded him to purify the faith and spread it over the entire world. Whoever does not acknowledge him as the Mahdi, the Redeemer, is condemned to damnation. The end of the world is already near, but before that time it is the duty of the faithful to conquer Egypt, Mecca, and all those regions beyond the seas where the gentiles dwell. Such is the divine will which nothing can change. A great deal of blood will flow yet; many warriors will not return to their wives and children under their tents, but the happiness of those who fall no human tongue can describe. ”

“ A clout of monkey skin and piece of wood hollowed through decay which the elephant will tread to pieces. Among the Wahimas, neither the women nor the children would be afraid of such a Mzimu, and M'Rua and his men fear him. There is only one genuine Mzimu and one really great and powerful master. Let them pay honors to them; let them bring as many gifts as they possibly can, as otherwise calamities, of which they hitherto have not heard, will befall them. ”

“ Below, the two caliphs Abdullahi and Ali Uled Helu took the prophet under the arms and escorted him to the sheep hide on which he knelt. During this brief moment Idris asked Stas feverishly whether Smain was not among the emirs.
"No!" replied the boy, who vainly sought the familiar face with his eyes. "I do not see him anywhere. Perhaps he fell at the capture of Khartûm."
The prayers lasted long. During these the Mahdi threw his arms and legs about like a buffoon or raised his eyes in rapture, repeating "Lo! It is he!" "Lo! It is he!" ”

“ So the spectacle which was presented to them passed so far beyond their understanding and imagination that they did not know what to do: whether to fight or to run where their eyes should lead them, though it would result in leaving them to the caprice of fate. ”

“ But that an elephant should become slave of man and permit one to sit on his neck was something which none of them ever saw before, and it never entered into the mind of any of them that anything like that was possible. ”

“ For the negroes even these words were unnecessary as the fetish-man, together with his wicked Mzimu, appeared so vastly weaker than the new divinity and the white master, that it sufficed most fully to make them desert him and load him with contempt. ”

“ Nevertheless, an elephant was not an unknown animal to them. On the contrary, they continually live in dread of elephants, whole herds of which destroy at night their manioc fields as well as banana and doom-palm plantations. As the spears and arrows do not pierce the elephant's hide, the poor negroes fight the depredators with the help of fire, with the aid of cries imitating a cockerel's crow, by digging pits, and constructing traps made of the trunks of trees. ”

“ In truth, I can guarantee to you if ever God saves you from these hands then you will not have anything to reproach yourself with, nor will any one find fault with you, as this is the case with all of us. ”

“ Nevertheless, during the night-time he rendered to the pious king and his subjects a real and enduring service, for when the elephants made depredations upon their banana field he drove towards them on the King and shot a few rockets among the herd. ”

“ Besides, I need not tell you that this is no denial of faith, no treason, no apostasy. In his soul every one remained what he was and God saw it. Before superior force it is necessary to bend, though seemingly. It is the duty of man to preserve life and it would be madness, and even a sin, to jeopardize it—for what? ”