Summary

Portrait of Immanuel Kant Immanuel Kant Perpetual Peace — Second Section… (1795)

It is intelligible that a People should say: 'There shall be no war among us: for we will form ourselves into a State, and constitute of ourselves a supreme legislative, governing and judicial Power which will peacefully settle our differences.'—But if this State says: 'There shall be no war between me and other States, although I recognise no supreme legislative power which will secure me my Right and whose Right I will also secure;'—then there is no intelligible basis upon which any security for such Rights could be founded unless it were a surrogate of the union embodied in Civil Society.
Source: Wikisource

Portrait of Immanuel Kant Immanuel Kant Perpetual Peace — Second Section… (1795)

The means by which States prosecute their Rights at present can never be by a form of process—as if there were an external tribunal,—but can only be by War; but even the favourable issue of war in victory will not decide a matter of Right. A treaty of Peace may, indeed, put an end to a particular war, yet not to the general condition of war, in which a pretext can always be found for new hostilities. Nor can such a pretext under these circumstances be regarded as 'unjust;' for in that state of society, every nation is the judge of its own cause.
Source: Wikisource

Portrait of Immanuel Kant Immanuel Kant Perpetual Peace — Second Section… (1795)

Of the three forms of the State, a Democracy, in the proper sense of the word, is necessarily a despotism; because it establishes an Executive power in which All resolve about, and, it may be, also against, any One who is not in accord with it; and consequently the All who thus resolve are really not all; which is a contradiction of the Universal Will with itself and with liberty.
Every form of Government, in fact, which is not representative, is properly a spurious form of Government or not a form of Government at all
Source: Wikisource

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