Summary

J. Church Is This Your Likeness? A Scriptural Definition of Hypocrisy and Sincerity

Searching out, spreading abroad, scandalizing, and rejoicing in the real or supposed falls, sins and infirmities of others, to cover their own sins, such are Hypocrites.
Pretenders to universal love to all, at the same time haters of truth, those who preach it boldly, and profess it sincerely, are Hypocrites.
Making an outcry against one sin and living in another, for instance, a covetous professor may storm against the sin of drunkenness; why, because he loves his money so inordinately—yet will not scruple to drink occasionally a little too much at another person’s expence, this is Hypocrisy.
Source: Gutenberg

J. Church Is This Your Likeness? A Scriptural Definition of Hypocrisy and Sincerity

The ever-adorable most holy God the Spirit graciously undertook to be their teacher, to take eternal possession of them, to be in them as a well of water springing up to eternal life—illuminating their minds, quickening their souls with a principle of life, subduing their sins, shewing them the salvation that there is in Christ, and at times giving them power to enjoy it—this holy principle which makes its possessor sincere is sometimes denominated faith, and it is faith unfeigned—sometimes it is called love, and it is love without dissimulation
Source: Gutenberg

J. Church Is This Your Likeness? A Scriptural Definition of Hypocrisy and Sincerity

But, alas! there is no end to the hypocrisy of the human heart. The only cure is grace enabling a man to set God always before him, and cause him daily to walk in simplicity and godly sincerity—thus to have his conversation in this world. I once more remark, when professors gives themselves up to idleness, going from house to house, busy-bodies in other men’s matters, presume upon the providence of God, and boast that they live by faith—that this promise, and the other, has been applied to them, and so expect to be fed as Elijah was by the ravens, such mumping professors, are Hypocrites.
Source: Gutenberg

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