J. Ewing Ritchie

“ This raises a demand for a lodger franchise—that is, a fancy franchise—that will give a great opening for ingenuity and fraud, and will only work well for the lawyers, to whom such a state of things will bring plenty of business. No, we must fall back on manhood suffrage. It is the only real and direct qualification. Give the working man a vote, let him feel that he is part and parcel of the community, bone of our bone and flesh of our flesh—not a pariah politically, but a brother man—and he will use his vote for his own advantage, and for that of the rest of the community. ”

“ Let us strive to be better friends. You Irishmen come to England and we welcome you at the bar, on the press, in trade, in the army or navy, or the public service. I will go further still. It is a shame that when a bridge is to be built over the Shannon you have to come to London. You ought to manage your own local affairs. But England is an empire, and high-spirited, intelligent Irishmen would rather take part in Imperial politics than shine in a local Parliament. Home Rule will not satisfy the natural aspirations of an Irishman of talent. ”

“ When is our religion to be free of Church creeds—of the Assembly Catechism—of the iron fetters of chapel trusts—of the traditions of the elders—of the influence of the fables and traditions and superstitions of the Middle Ages? When is a man to stand up in our midst and honestly utter what he believes, careless of his ecclesiastical superiors, of the frowns of deacons and elders? ”

“ He ought to have a personal knowledge of all the individuals in the meeting, and an imperturbable good nature. He ought to have an enthusiastic prepossession in favour of his candidate. He ought to have a voice that could be heard above the roaring of any storm. He should have an intuitive faculty at feeling the pulse of the meeting. He should be a master of making an adversary look ridiculous. He should have the physical power to sit out any time in the midst of any row, no matter how noisy the crowd, and how heated the atmosphere. ”

“ I blame people who bid against each other in their madness to get a bit of land on which it is impossible for anyone to live. I blame the priests and the patriots and the landlords who for ages have winked at this, and allowed the people to sink into a state of degradation such as you see nowhere else. For miles and miles, as you know, Father O’Bourke, in many parts of Galway, you see fields covered with stones, and these fields are let off as farms. ”

“ You may call it the people’s House if you will, it is only the House of the rich people after all. Now and then one of the people finds his way there as a working man, but he is the exception, not the rule, and too often is but the paid agent of the rich man who defrays his expenses, and expects him, with all his show of independence, to support the party, right or wrong. ”

“ You London newspaper men may write about bribery and corruption, and you can do good in that way, more even than if you get into Parliament.’
‘I am of the same opinion,’ said Wentworth; ‘but, tell me, is the borough so very bad?’
‘That it is. I can point you to no end of people who take money and are not ashamed. There are gangs of them who meet in public-houses, with whom each party negotiates, and who turn the scale. To-day they are Liberal, to-morrow they will be Conservative. The men are notorious, but they are useful to both parties. ”

“ You laugh at the man who talks about preserving our glorious Constitution of Church and State, because you and I well know what he means is the preservation of caste and injustice. But is the Liberal politician much better, who, to keep his party in power, goes ranting about the country in the sacred name of Liberty and Freedom and Progress, and the Rights of Man? Depend upon it, there is little to choose between one set of men and the other. ”

“ Lawyers have such a professional style of talking. They deceive no one; no one believes them. If a lawyer ever does by accident make a good speech it carries no weight with it. It is expected as a matter of course. If a lawyer can’t talk we don’t think much of him or his law, and then there is another reason.’
‘What is that?’ said Wentworth, lazily puffing his cigar.
‘Lawyers ain’t popular at Sloville with the Radicals. They say that our present law is a disgrace to the country, and that as long as we fill the House with lawyers, we shall never get a proper measure of law reform. ”

“ Roberts,’ continued Wentworth, ‘I consider an election is purely a matter between a candidate and his constituents, and no one else has a right to interfere. I should be glad of all the local strength I could get. That would show the electors we’re in earnest in the matter; but as to getting strangers down from town to dazzle the people with rhetorical fireworks, I really don’t care about it. I really should not care to gain my election by such means. I think it great presumption even for a London committee, whether sitting at the Carlton or the Liberal Club, to seek to control the electors. ”

“ One could not be received in society who was known to go to meeting.
‘I show myself once or twice in a year at church just to keep myself on good terms with society,’ said the gentleman of the mansion.
The actress went to the chapel, as nowadays the meeting-house is termed. It was as Gothic in style as it was possible to be. The singing was good. The preacher was a man of culture, and was dressed as much like a clergyman as was possible. The hearers were of the respectable middle class; the working man was conspicuous by his absence. ”

“ Sir Watkin meanwhile is making his way to the theatre. I don’t say that he is to be condemned because he did that. As a rule a man of a gay turn or of idle disposition is better inside a theatre than out. At any rate, there he is out of harm’s way, and not losing money, as he might be if he remained betting and gambling at his club. The life there produced is a good deal of it artificial and unnatural, but the spectacle is generally pleasant, and if the actors are often ridiculous, some of them are good, and a few of them clever. ”

“ The vanity which is in the heart of all of us more or less is gratified more than in the Church service, which has a tendency to sink the man and to exalt the function. The whole tone of the chapel service is personal. The man in the pulpit is the great ‘I am.’ The deacons have more or less the same spirit. Positively it is amusing: you enter before the time of commencing worship. Presently a man ascends the pulpit stairs. Is he the preacher? Oh no, he is only the man to carry up the Bible. Again the vestry door opens, and in the conquering hero comes. ”

“ That now there are no people so badly off.’
‘Ireland, sir,’ said Johnson angrily, ‘is ruined by the injustice of England.’
‘Not quite so much as you think. Though Ireland has been shamefully treated, as much by Irishmen as Englishmen, however, I admit. But to return to the question of capital, why cannot a workman become an employer? You can run a cotton-mill if you like to co-operate and put by your savings. There is no need to ask Parliament to interfere. You want the landlords abolished. Take to farming yourselves. Land is cheap enough, and farms are to be had almost for the asking. ”

“ It was a common error not many years since—it may be that it exists more or less now—for pious people to assume that a dislike of this world, a shutting of the mental eye to all the wonders and glory of it as revealed by the sun that walks by day, and the moon that rules by night, was a sure sign of fitness for another ”

“ On one side is a theatre for surgical operations, a dead-house for post-mortem examinations, and a little green, on which in fine weather patients are permitted to take a little exercise, and to congratulate each other on the fact that this time they have given the old gentleman, who is always drawn with a scythe and an hour-glass, the slip. Further beyond are the gates which admit the enormous mass of out-patients, who, alas! most of them require what not even Guy’s can give them—fresh air, good food, and a little more cash than they can manage to secure by their daily labour. ”

“ What was the good of talking about an improved foreign policy, about the advancement of the people in political power, about the reduction of taxation, or free trade in land, or land reform, to such men? According to one class, an election was simply an excuse for bribery and corruption. It meant money and beer. A candidate was to be bled to the uttermost farthing, and he was to repay himself how he could, and as best he could, when he got into Parliament. ”

“ It is not now that to treat the body decently is considered a sign of a low state of spirituality—that we hear it urged as an excuse for neglecting to take care of one’s health, the most precious talent given by God to man, that it is wrong to take any trouble about the flesh in a state of sin and under bondage, and in a few short years to be food for worms. Such talk was pitilessly flouted, if ever Buxton chanced to come within ear-shot of it, and good people, accordingly, in their abounding charity, fancied he was a sceptic, that he denied the faith, and was worse than an infidel. ”

“ Its generosity at the expense of other people is prodigious. Naturally, we all like a lavish expenditure. There is no one so popular as a spendthrift, as long as his money lasts, no one so hated as a screw.
When rosy-fingered morning next day dawned on Sloville, there was quite a crowd of visitors at the hotel patronized by Mr. Wentworth. Everybody is supernaturally and unusually wise when an election takes place, and, feeling how uncertain is human life, seems apparently determined to make the most of it. It is the harvest, if not of the busy bee, at any rate of the busybody. ”

“ Why are Churches to be less tolerant than the Master, who invited all to come, and who rebuked His ignorant disciples when p. 12they would have put obstacles in their way? It is hard to think how many souls have been thus driven away. You are an actress, said the Church to her; you must give up your profession. She felt that was wrong; that on the stage she could be as good a Christian as anywhere else. It was her happiness to believe in a
‘Father of all, in every age,
In every clime, adored—
By saint, by savage, or by sage,
Jehovah, Jove, or Lord.’
Toleration is the great need of our day. ”

“ Buxton continued:
p. 201‘What can you do, what can anyone do in the House of Commons, but register the people’s will. It is outside the House, not within, that the battle of public opinion is fought. To you or me a Parliamentary struggle is neither more nor less than a trial of the outs to get into office, or of the ins to retain place and power; for, let them call themselves what they will—Tories or Radicals, Advanced Reformers or Obstructionists—no Government can exist in this country that does not represent public opinion, and does not do honest work for its living. ”

“ But we need more: we need less of prayer that is not worship; of hymnology that makes men utter on their tongues what is rarely, if ever, in their hearts. We want more of honesty in all our public services, to whatever denomination we belong. We have far too much of indifference; too much of dogma; too much of silly sentimentalism; too much mysticism; too much morbid faith. Our missionaries often make converts, who are the worse, and not the better, for the use of their primitive creeds. ”

“ When Wentworth appeared upon the scene he saw at a glance that his enemies were far more numerous than his friends. His chairman, for instance, had taken no trouble about the meeting. He had not even brought a friend with him, and he and Wentworth had the platform almost entirely to themselves. This was an initial mistake. Learn of me, O candidate, and never attend a public meeting unless you can fill the platform with out-and-out adherents; men who will applaud in season and out; men whose solid front will impose on the ignorant and thoughtless ”

“ I don’t know that she kept the Sabbath holy; she loved that day to get away from town and the world, and to worship Him whose temple is all space and whose Sabbath all time. In the Roman Catholic or Protestant cathedral alike, she could worship, and from occasional attendances she often returned refreshed, but she could identify herself with no particular body. In the freer Churches of Christendom she would enter, and could leave all the better for the service, even if the preacher had, as preachers often do, proved unequal to her state of mind. ”

“ The people of England have been the warmest friends of Ireland from the first. Indeed, she has had more justice done to her than England and Scotland. Her farmers have rights denied to ours; her representatives occupy almost entirely the attention of Parliament. Your leaders only play with the people, and make the wrongs of Ireland a stepping-stone for themselves to place and power. What Ireland wants now is a little peace. The p. 189people are dying of political delirium tremens. Said an Irish hotel-keeper to me one day, “What Ireland wants is more industry. Farmers’ sons won’t work. ”

“ Enter the State Church, not of the Romanist, but the Protestant, where you are told you are made a child of God in baptism, where the cure of souls is sold in the market-place, and where the Bishop, or overseer of the Church, often is put into his high position because he is a relative of a lord, or is a firm supporter of the Minister of the day. There is no room for the anxious inquirer in a Church which rejoices in the Athanasian Creed, and which regards all Free-Church life as schism. ”