Summary

Portrait of Jean Jaurès Jean Jaurès Studies in Socialism — II: Socialism and Life (1906)

In the same way the great forces of production amassed by the bourgeoisie will become the decisive instrument of human liberation from the power of privileged capital.
Life does not destroy the past, it subdues it to its own ends. The Revolution is not a rupture, it is a conquest. And when the proletariat has conquered, and Communism has been instituted, all the stored-up human effort of centuries will become a sort of supplementary nature, rich and beneficent, which will welcome all human beings from the hour of their birth, and assure to them their full and perfect development.
Source: Wikisource

Portrait of Jean Jaurès Jean Jaurès Studies in Socialism — II: Socialism and Life (1906)

On the contrary, the just organisation of the forces at the disposition of humanity will add to their productive power. The splendour of wealth will be a manifestation of the triumph of right, and happiness will be the halo of justice. Babeufism was not the negation of the Revolution but, on the contrary, its hardiest pulsation. So Fourierism and Saint-Simonism are not the negation or the restriction of modern life, but its passionate fulfilment. Everywhere, then, Socialism is a vital force moving in the direction of life itself and in its fiercest current.
Source: Wikisource

Portrait of Jean Jaurès Jean Jaurès Studies in Socialism — II: Socialism and Life (1906)

Every human being has the right to his full physical and moral growth. He has then the right to exact from humanity everything needed to supplement his own effort. He has the right to work, to produce, and to create, and no category of mankind should be able to exact usury from the fruit of his work, and bring it under their yoke. And as the community can only ensure the rights of the individual by putting the means of production at his disposal, the community itself must have the sovereign right of ownership over all the means of production.
Source: Wikisource

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