Summary

Portrait of Jesse Walter Fewkes Jesse Walter Fewkes The feather symbol in ancient Hopi designs (1898)

It is plain, I think, that having determined from an avian figure the form of the organs and appendages of the bird in their different modifications, due to conventionalism, we are able to recognize the symbolic forms adopted by ancient artists to represent the feathers of wing, tail, or body. If figures of feathers were so well drawn that we could identify them as such, we would have no difficulty in recognizing a feather when drawn on a fragment of pottery, where no other part of a bird was represented.
Source: Gutenberg

Portrait of Jesse Walter Fewkes Jesse Walter Fewkes The feather symbol in ancient Hopi designs (1898)

This union is weaker in the mind of the modern Hopi, yet still potent; but as the new conception of beauty has crowded out the religious element, the character of the pottery and its decoration have deteriorated. Many patterns which once had a religious symbolism are mechanically followed, through conservatism, and pottery of fair character is still made, but every Pueblo shows a marked decadence in the potter's art. As time goes by and the Hopi are more modified by their new environment—contact with civilization—the white crockery of the traders will replace the aboriginal wares.
Source: Gutenberg

Portrait of Jesse Walter Fewkes Jesse Walter Fewkes The feather symbol in ancient Hopi designs (1898)

The decay in knowledge of the meanings of old symbols is due to the fact that most of the ancient symbolism has been replaced by the modern.
In their drawings of animals the ancient Hopi artists were often far from realistic. They violated many fundamental rules in perspective. This is well illustrated in profile figures. It often happens, for instance, in delineating the head of an animal, as seen from one side, that both eyes are represented. The feathers of a bird's tail, normally on a horizontal plane, are brought into a vertical.
Source: Gutenberg

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