Jesse Walter Fewkes,
Archeology of the lower Mimbres valley…
(1914)
“ Ceremonially, every piece of pottery is supposed by the Hopi to be a living being, and when placed in the grave of the owner, it was broken or killed to let the spirit escape to join the spirit of the dead in its future home. There is no evidence that the Sikyatki mortuary pottery was purposely broken when deposited in the grave, and probably no need of perforating it to allow free exit of the spirit, for the broken encircling line, "life gateway," absent in Mimbres pottery, but almost universally present in ancient Hopi pottery, answered the same purpose, in their conception. ”
