Summary

John Beames,  Chaitanya and the Vaishnava Poets of Bengal

“ Of the hymns themselves the first five are invocations of Chaitanya and Nityânand, and one is in praise of the ceremony of Kîrtan. There is nothing very remarkable in any of them. Number 5 may be taken as a specimen, as it is perhaps the best of the batch.
"Nand's son, lover of the Gopîs, lord of Râdhâ, the playful Syâm:
Is he, Sachi's son, the Indra of Nadiya, the heart-charming dwelling of gods and saints; victory to him who is love embodied to his own beloved, hail! hail to him who is the joy of the existence of his well-beloved!
”
Source: Gutenberg

John Beames,  Chaitanya and the Vaishnava Poets of Bengal

“ It was on his return from Gayâ, when he was about 23 years of age, that he began seriously to start his new creed. "It was now," writes Babu Jagadishnath, "that he openly condemned the Hindu ritualistic system of ceremonies as being a body without a soul, disowned the institution of caste as being abhorrent to a loving god all whose creatures were one in his eyes, preached the efficacy of adoration and love and extolled the excellence and sanctity of the name, and the uttering and singing of the name of god as infinitely superior to barren system without faith." ”
Source: Gutenberg

John Beames,  Chaitanya and the Vaishnava Poets of Bengal

“ I have left myself no space to finish this Pallab, or to make remarks on the peculiarities of the language, which in the older masters would more properly be called old Maithila than Bengali. It is nearly identical with the language still spoken in Tirhut, the ancient Mithili, and in Munger and Bhâgalpur, the ancient Magadha, than modern Bengali. As the Aryan race grew and multiplied it naturally poured out its surplus population in Bengal, and it is not only philologically obvious that Bengali is nothing more than a further, and very modern development of the extreme eastern dialect of Hindi. ”
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature