John Bunyan

“ I am older than thou: thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not. These things are certainly true, having been proved by the words of many people. And why should a man so carelessly cast away himself, by giving heed to a stranger?
Chris. Why, sir, this burden upon my back is more terrible to me than all these things which you have mentioned; nay, methinks I care not what I meet with in the way, if so be I can also meet with deliverance from my burden. ”

“ One leak will sink a ship, and one sin will destroy a sinner. He that forgets his friends is ungrateful unto him but he that forgets his Saviour is unmerciful to himself. He that lives in sin, and looks for happiness hereafter, is like him that soweth weeds, and thinks to fill his barn with wheat or barley. If a man would live well, let him bring before him his last day, and make it always his company-keeper. Whispering, and change of thoughts, prove that sin is in the world. If the world, which God sets light by, is counted a thing of that worth with men, what is heaven, that God commendeth! ”

“ Then Christian said to him, "Come away, man; why do you stay so behind?"
Ignor. I take my pleasure in walking alone, even more a great deal than in company, unless I like it the better.
Then said Christian to Hopeful (but softly) , "Did I not tell you he cared not for our company? But, however," said he, "come up, and let us talk away the time in this solitary place." Then, directing his speech to Ignorance, he said, "Come how do you? How stands it between God and your soul now?"
Ignor. I hope well; for I am always full of good thoughts, that come into my mind to comfort me as I walk. ”

“ Talk. Why, what difference is there between crying out against sin, and the abhorring of sin?
Faith. Oh! a great deal. A man may cry out against sin, of policy; but he can not abhor it but by virtue of a godly antipathy against it. I have heard many cry out against sin in the pulpit, who can yet abide it well enough in the heart, house, and conversation. Some cry out against sin, even as the mother cries out against her child in her lap, when she calleth it naughty girl, and then falls to hugging and kissing it.
Standeth your religion in word or tongue, and not in deed and truth? ”

“ So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the tomb, where it fell in, and I saw it no more.
Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by His sorrow, and life by His death." Then he stood still awhile to look and wonder; for it was very surprising to him that the sight of the cross should thus ease him of his burden. ”

“ Besides, he that kills another can but commit murder upon his body; but for one to kill himself is to kill body and soul at once. And, moreover, my brother, thou talkest of ease in the grave; but hast thou forgotten the hell, whither, for certain, the murderers go? for "no murderer hath eternal life." And let us consider again, that all the law is not in the hand of Giant Despair: others, so far as I can understand, have been taken by him as well as we, and yet have escaped out of his hand. Who knows but that God, who made the world, may cause that Giant Despair may die? ”

“ My brother, said he, rememberest thou not how valiant thou hast been heretofore? Apollyon could not crush thee, nor could all that thou didst hear or see, or feel, in the Valley of the Shadow of Death. What hardship, terror, and amazement hast thou already gone through; and art thou now nothing but fears? Thou seest that I am in the dungeon with thee, a far weaker man by nature than thou art. Also, this giant hath wounded me as well as thee, and hath also cut off the bread and water from my mouth, and with thee I mourn without the light. ”

“ Mer. Wonderful! Music in the house, music in the heart, and music also in heaven, for joy that we are here!
Thus they talked a while, and then betook themselves to sleep. So in the morning, when they were awake, Christiana said to Mercy, "What was the matter, that you did laugh in your sleep to-night? I suppose you were in a dream."
Mer. So I was, and a sweet dream it was; but are you sure I laughed?
Chr. Yes, you laughed heartily; but, prithee, Mercy, tell me thy dream.
Mer. I was dreaming that I sat all alone in a solitary place, and was bemoaning of the hardness of my heart. ”

“ At this, Little-Faith looked as white as a sheet and had neither power to fight nor fly. Then said Faint-heart, 'Deliver thy purse;' but, he making no haste to do it (for he was loth to lose his money) Mistrust ran up to him, and, thrusting his hand into his pocket, pulled out thence a bag of silver. Then he cried out, 'Thieves! thieves!' With that. Guilt, with a great club that was in his hand, struck Little-Faith on the head, and with that blow felled him flat to the ground, where he lay bleeding as one that would bleed to death. All this while the thieves stood by. ”

“ All states are full of noise and confusion, only the Valley of Humiliation is that empty and solitary place. Here a man shall not be so let and hindered in his thoughts as in other places he is apt to be. This is a valley that nobody walks in but those that love a pilgrim's life. And though Christian had the hard hap to meet here with Apollyon, and to enter with him into a brisk encounter, yet I must tell you that in former times men have met with angels here, have found pearls here, and have in this place found the words of life. ”

“ Then said Christian, "Ah! my friend, the sorrows of death have compassed me about; I shall not see the land that flows with milk and honey." And with that, a great darkness and horror fell upon Christian, so that he could not see before him. Also here he in a great measure lost his senses, so that he could neither remember nor orderly talk of any of those sweet refreshments that he had met with in the way of his pilgrimage. But all the words that he spake still tended to show that he had horror of mind, and heart-fears that he should die in that river, and never obtain entrance in at the gate. ”

“ Then said Evangelist to him, "Thy sin is very great, for by it thou hast committed two evils: thou hast forsaken the way that is good, to tread in forbidden paths. Yet will the man at the gate receive thee, for he has good will for men; only," said he, "take heed that thou turn not aside again, lest thou perish from the way, when his anger is kindled but a little." ”

“ Oh, thou sinful sleep! how for thy sake am I like to be benighted in my journey! I must walk without the sun, darkness must cover the path of my feet, and I must hear the noise of the doleful creatures, because of my sinful sleep! Now also he remembered the story that Mistrust and Timorous told him of, how they were frightened with the sight of the lions. Then said Christian to himself again, These beasts range in the night for their prey, and if they should meet with me in the dark, how should I shift them? how should I escape being by them torn in pieces? Thus he went on his way. ”

“ Then said her mother, "I will mention thy wants to the shepherds, and they will not deny it thee." But she said, "I am ashamed that these men should know that I longed." "Nay, my daughter," said she, "it is no shame, but a virtue, to long for such a thing as that." So Mercy said, "Then, mother, if you please, ask the shepherds if they are willing to sell it."
Now, the glass was one of a thousand. It would present a man, one way, with his own features exactly; and, turn it but another way, and it would show one the very face and likeness of the Prince of pilgrims Himself. ”

“ You did well to talk so plainly to him as you did. There is but little of this faithful dealing with men now-a-days; and that makes religion to be despised by so many; for they are these talkative fools, whose religion is only in word, and are vile and vain in their life, that, being so much admitted into the fellowship of the godly, do puzzle the world, blemish Christianity, and grieve the sincere. I wish that all men would deal with such as you have done; then should they either be made more suitable to religion, or the company of saints would be too hot for them. ”

“ Men. Why, we were almost in the Valley of the Shadow of Death, but that by good hap we looked before us, and saw the danger before we came to it.
Chris. "But what have you seen?" said Christian.
Men. Seen! why, the valley itself, which is as dark as pitch: we also saw there the hobgoblins, satyrs, and dragons of the pit; we heard also in that valley a continual howling and yelling, as of a people under unutterable misery, who there sat bound in affliction and irons; and over that hung the discouraging clouds of confusion; Death also does always spread his wings over it. ”

“ He talketh of prayer, of repentance, of faith, and of the new birth; but he knows but only to talk of them. I have been in his family, and have observed him both at home and abroad; and I know what I say of him is the truth. His house is as empty of religion as the white of an egg is of savor. There is there neither prayer, nor sign of repentance for sin; yea, the brute in his kind serves God far better than he. He is the very stain, reproach, and shame of religion to all that know him; it can hardly have a good word in all that end of the town, where he dwells, through him. ”

“ When they were down in the valley, Piety said to Christiana, "This is the place where Christian, your husband, met with the foul fiend Apollyon, and where they had that dreadful fight that they had: I know you cannot but have heard thereof. But be of good courage: as long as you have here Mr. Great-heart to be your guide and conductor, we hope you will fare the better." ”

“ Then said the poor man, "I am a sickly man, as you see; and because death did usually once a day knock at my door, I thought I should never be well at home: so I betook myself to a pilgrim's life, and have travelled hither from the town of Uncertain, where I and my father were born. I am a man of no strength at all of body, nor yet of mind, but would, if I could, though I can but crawl, spend my life in the pilgrims' way. ”

“ Piety. Come, good Christian since we have been so loving to you to receive you into our house this night, let us, if perhaps we may better ourselves thereby, talk with you of all things that have happened to you in your pilgrimage.
Chris. With a very good will, and I am glad that you are so well disposed.
Piety. What moved you at first to betake yourself to a pilgrim's life?
Chris. I was driven out of my native country by a dreadful sound that was in mine ears; to wit, that certain destruction did await me, if I abode in that place where I was. ”

“ Now I saw in my dream, that by this time the pilgrims were got over the Enchanted Ground, and entering into the country of Beulah, whose air was very sweet and pleasant, the way lying directly through it, they solaced themselves there for a season. Yea, here they heard continually the singing of birds, and saw every day the flowers appear in the earth, and heard the voice of the turtle in the land. In this country the sun shineth night and day: wherefore this was beyond the Valley of the Shadow of Death, and also out of the reach of Giant Despair ”

“ And I thought, moreover, that at the day of doom we shall not be doomed to death or life according to the spirits of the world, but according to the wisdom and law of the Highest. Therefore, thought I, what God says is best—is best, though all the men in the world are against it. Seeing, then, that God prefers His religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest, and that the poor man that loveth Christ is richer than the greatest man in the world that hates Him ”

“ They are for Religion when in rags and contempt; but I am for him when he walks in his silver slippers, in the sunshine, and with applause.
Holdtheworld. Aye, and hold you there still, good Mr. Byends; for, for my part, I can count him but a fool, that, having the liberty to keep what he has, shall be so unwise as to lose it. Let us be wise as serpents. It is best to make hay while the sun shines. You see how the bee lieth still all winter, and bestirs her only when she can have profit with pleasure. ”

“ Then said Christiana, "I persuade myself that I know somewhat the meaning of this; for this is a figure of a man of this world. Is it not, good sir?"
Inter. "Thou hast said the right," said he; "and his muck-rake doth show his worldly mind. And whereas thou seest him rather give heed to rake up straws and sticks, and the dust of the floor, than to do what he says that calls to him from above with the celestial crown in his hand; it is to show that heaven is but a fable to some, and that things here are counted the only things substantial. ”

“ Then said Mercy, "What means this?"
"This tree," said he, "whose outside is fair, and whose inside is rotten, is that to which many may be compared that are in the garden of God, who with their mouths speak high in behalf of God, but indeed will do nothing for Him; whose leaves are fair, but their heart good for nothing but to be tinder for the devil's tinder-box." ”

“ Great-heart, "Sir, I perceive that in this valley my father and Apollyon had their battle; but whereabout was the fight? for I perceive this valley is large."
Great. Your father had that battle with Apollyon at a place yonder before us, in a narrow passage just beyond Forgetful Green. And, indeed, that place is the most dangerous place in all these parts. For, if at any time the pilgrims meet with any brunt, it is when they forget what favors they have received, and how unworthy they are of them. This is the place also where others have been hard put to it. ”

“ And hence it is that this valley has got so hard a name. For the common people, when they hear that some frightful thing has befallen such a one in such a place, are of an opinion that that place is haunted with some foul fiend or evil spirit; when, alas! it is for the fruit of their doing that such things do befall them there. This Valley of Humiliation is of itself as fruitful a place as any the crow flies over; and I am persuaded, if we could hit upon it, we might find, somewhere hereabouts, something that might give us an account why Christian was so hardly beset in this place. ”