Fair

“ Of all complexions the cull'd sovereignty Do meet, as at a fair, in her fair cheek, Where several worthies make one dignity, Where nothing wants that want itself doth seek. ”

“ When such fair beings as you have the fair-ness to honor our Fair with your fair presence, it is perfectly fair that you should receive good fare from the fair conductors of this Fair, and indeed it would be very un-fair if you should not fare well, since it is the endeavor of those whose wel-fare depends upon the success of this Fair, to treat all who come fair-ly, but to treat with especial fair-ness those who are as fair as yourself. ”

“ The fair man was one of those people in whose character a certain obstinacy is at first sight apparent. ”

“ if heaven be so fair, the sun so fair, how much fairer shall he be, that made them fair? “For by the greatness and beauty of the creatures, proportionally, the maker of them is seen,” Wisd. ”

“ Nor knowest thou what argument Thy life to thy neighbor's creed has lent. All are needed by each one; Nothing is fair or good alone. ”

“ For, while he believed devoutly in a holy trinity composed of money, respectability, and pedigree, he also believed in fairness: fairness hedged in by certain safety-first, protective, social conventions. ”

“ I heard a fair one cry:
But give to me the snoring breeze
And white waves heaving high.
And white waves heaving high, my lads,
A good ship, tight and free,
The world of waters is our home,
And merry men are we. ”

“ What! is the brilliant quality of justice, which keeps inviolate the rights common to our neighbour, and our kindred, and which observes fairness, and benevolence, and goodness, of no avail in saving him who practises it from being termed a bird of the night? ”

“ Eyes, as I shut mine, look at me, that have long ceased to shine. The town and the fair landscape sleep under the starlight, wreathed in the autumn mists. Twinkling among the houses a light keeps watch here and there, in what may be a sick chamber or two. ”

“ Right or wrong concerns our judging faculty, which is a poor affair at its best, if it concerns anything at all. Siding in practice with one party or another concerns our passions, our habits, our tastes, and our private interests. ”

“ What skilful limner e’er would choose
To paint the rainbow’s varying hues,
Unless to mortal it were given
To dip his brush in dyes of heaven?
Far less can my weak line declare
Each changing passion’s shade:
Bright’ning to rapture from despair,
Sorrow, surprise, and pity there,
And joy, with her angelic air,
And hope, that paints the future fair,
Their varying hues displayed:
Each o’er its rival’s ground extending,
Alternate conquering, shifting, blending.
Till all, fatigued, the conflict yield,
And mighty Love retains the field. ”

“ Some people consider Fairs immoral altogether, and eschew such, with their servants and families; very likely they are right. But persons who think otherwise, and are of a lazy, or a benevolent, or a sarcastic mood, may perhaps like to step in for half an hour, and look at the performances. ”

“ “You who govern public affairs, what need have you to employ punishments? Love virtue, and the people will be virtuous. The virtues of a superior man are like the wind; the virtues of a common man are like the grass; the grass, when the wind passes over it, bends.” ”

“ To form that character advantageously, you have three objects particularly to attend to: your character as a man of morality, truth, and honor; your knowledge in the objects of your destination, as a man of business; and your engaging and insinuating address, air and manners, as a courtier; the sure and only steps to favor.
Merit at courts, without favor, will do little or nothing; favor, without merit, will do a good deal; but favor and merit together will do everything. ”

“ For instance, I read among other things this golden rule on such an ordinary printed paper stuck against a room door, "Make no comparisons;" and if you consider how many quarrels, and how much mischief arise in the world from odious comparisons of the merits of one with the merits of another, the most delightful lessons of morality are contained in the few words of the above-mentioned rule. ”

“ But, Sir, what I principally intend in this Dedication, is to do Justice to Merit, and to acquaint the World, That you never look’d upon Licentiousness, and Infidelity, to be any Part of the Character of a fine Gentleman, That Virtue does not sit odly upon Men of a superior Station, and That in you we have an Example of one, who has Prudence enough to temper the innocent Freedoms of Life with the Strictnesses of Duty, and Conduct enough to be Merry, and not Licentious, to be Sociable, and not Austere ”

“ I propose therefore to begin our inquiry into the detail of goodness—into the particular kinds of conduct which the man wishing to do good for the sake of its goodness is entitled to count good—by considering what is of permanent moral value in the institutions of civil life, as established in Europe; in what way they have contributed and contribute to the possibility of morality in the higher sense of the term, and are justified, or have a moral claim upon our loyal conformity, in consequence. ”

“ Thus, Madam, if it should be demanded of you what you would substitute for the benefit of society, in place of visionary reveries, I reply, a sensible morality, a good education, profitable habits, self-evident principles of duty, wise laws, which even the wicked cannot misunderstand, but which may correct their evil purposes, and recompenses that may tend to the promotion of virtue. ”

“ In all nations and in all ages, the ideas of interest and utility on the one hand and of virtue on the other, have been regarded by the multitude as perfectly distinct, and all languages recognize the distinction. The terms honor, justice, rectitude, or virtue, and their equivalents in every language, present to the mind ideas essentially and broadly differing from the terms prudence, sagacity, or interest. The two lines of conduct may coincide, but they are never confused, and we have not the slightest difficulty in imagining them antagonistic. ”

“ The same observations are applicable when we would estimate the moral excellence of an individual, his worth in a private or a public capacity, his character as a subject or a governor,—as the framer, or the guardian, or the administrator of the laws. ”

“ All notions of propriety, decency, chastity, politeness, order, duty, right, rights, discipline, respect, reverence, coöperation, and fellowship, especially all things in regard to which good and ill depend entirely on the point at which the line is drawn, are in the mores. The mores can make things seem right and good to one group or one age which to another seem antagonistic to every instinct of human nature. ”

“ Some Virtues stand as it were alone, and may be separated from every other; but this, when understood and practised in it’s utmost Latitude, seems to unite almost every Virtue to itself. Justice teaches us all the Obligations we are bound to maintain in Society ”

“ They would appear as various expressions of the fact that the moral order acts not capriciously or like a human being, but from the necessity of its nature, or, if we prefer the phrase, by general laws,—a necessity or law which of course knows no exception and is as ‘ruthless’ as fate. ”

“ My lectures, in all instances, would indicate the right of every human soul in the enjoyment of reason, while he is charged with no crime or offense, to maintain his life, his liberty, the pursuit of his own happiness ”

“ The term 'virtue,' for instance, in one sense, namely, as signifying moral excellence in general, without distinction of kind, is strictly a singular term, as being the name of one attribute: but as applied to different varieties of moral excellence—justice, generosity, gentleness and so on—it is a common term, as being a name which is applicable, in the same sense, to a class of attributes. ”

“ Prejudice and Passion, Vainglory and Profit, not Reason, and Virtue, and the Common Good, seem but too plainly, to support this Practice, and the Defence of it, as the matter is at present managed among us. ”

“ I might indeed support the argument, that our opinion with regard to the first principles of morals has 87nought to do with our practice;—that whether I stand my virtue upon prudence, or propriety, or justice, or benevolence, or self-love, that my virtue is still one and the same;—that the dispute is not about the end, but the origin; that of all the thousands who have yielded homage to virtue, hardly one has thought of inspecting the pedestal she stands upon ”

“ He that has been refused a reasonable or unreasonable request, who thinks his merit under-rated, and sees his influence declining, begins soon to talk of natural equality, the absurdity of many made for one, the original compact, the foundation of authority, and the majesty of the people. ”

“ Essentially the struggle is between the view which assimilates the moral law to the positive law, and that which makes it define the heart or character; between the law which says 'do this' and the law which says 'be this.' The ultimate moral principles, understood as defining the qualities of the heart, may claim to be immutable and eternal. Love your neighbour as yourself! ”

“ Our examination, extended as it may seem to have been, has been called for by the importance of a subject most intimately connected with the rights and happiness of individuals, as it is with the quiet and good order of society. ”

“ We dispute of virtue, and put in question, whether prudence, justice, loyalty and honesty may be taught or no? And do we admire then the works of orators, sailors and shipmasters, architects, husbandmen, and an infinite number of other such which be extant? ”

“ How then doth it appear, that as, by the offence of one man, judgment came upon all men to condemnation, so by the righteousness of one, the free gift came upon all men to justification of life? "And do you, sir, believe that, in consequence of this, all will be finally happy?" ”

“ This answer instantly raises the fourth question, But what is the best and noblest manner of living reasonably? Answer, By so regulating our moral nature, which is made up of reason and the passions, that reason shall govern and passion obey; in other words, by so regulating our moral nature as to develop the virtues: for the virtues arise out of the governance which reason exercises over the passions. This answer calls forward the fifth question, But how is this adjustment to be effected? by what means are the moral virtues to be developed? Answer, By means of custom. ”

“ But, without dwelling upon this view, we may apply the analogy to society. Whatever morality precisely means, and whatever happiness means, it clearly indicates what we call—and I think that it is no mere metaphor—a healthy state of society. ”

“ Secondly, that while there is diversity as to many points, there is none in its judgments as to the great body of virtues and vices of human life. As to all the49 leading qualities of character and conduct there is full and universal agreement. With respect to all the cardinal virtues, such as justice, kindness, veracity, love, courage, fidelity, generosity, the moral judgments approve them as the magnet owns its pole, in all the multi-form relations and offices of life. ”

“ To them rather than to others in the land belong the freedom and freshness, the grace and good-heartedness, the frank honesty that finds a place even beside worldly-wise prudence, the simple and courteous dignity which the educated classes have not always been able to maintain. ”

“ The consequence is that all we are left with is the assertion that ‘righteousness’ is ‘salvation’ or ‘welfare,’ and that there is a ‘law’ and a ‘Power’ which has something to do with this fact; and here again we must not be ashamed to say that we fail to understand what any one of these phrases mean, and suspect ourselves once more to be on the scent of clap-trap. ”

“ Of course it is possible to undertake to regard the moral law, or such objects as justice, in the same light in which we have just been viewing the facts that result from social law and from convention. ”

“ But the just harmony of qualities, the exact temper between the stern and the humane virtues, the habitual observance of every law, not only of moral rectitude, but of moral grace and dignity, distinguish him from all men who have been tried by equally strong temptations, and about whose conduct we possess equally full information. ”

“ Their vices may differ, but they are all equally remote from virtue, truth, justice, gratitude, the love of excellence, or any other of those qualities which constitute the real dignity of human nature. ”

“ It is then our duty to ascertain how to live rightly [25] in every sense of the word, and we may so come to realise that almost every one of what we call the blessings of civilisation has been purchased at the expense, in some respect, of right living. ”

“ It is a remarkable fact that the testimonies from literature and life to the phenomenon of moral distinctions everywhere maintain the difference between the idea of right and that of the pleasurable or profitable. ”

“ What goods of thine have I taken from thee? Choose an thou wilt a judge, and let us dispute before him concerning the rightful ownership of wealth and rank. If thou succeedest in showing that any one of these things is the true property of mortal man, I freely grant those things to be thine which thou claimest. ”

“ And when this principle has been laid down, it is easy to conjecture that those parts of us are most desirable which have the most dignity; so that the virtue of each most excellent part which is sought for its own sake, is also deserving of being principally sought after. ”

“ Yes, such as the desire of knowledge, of society, of distinction, of wealth; friendship, gratitude, and many more. Indeed, it is not possible to incite a human being to any sort of good and noble conduct but you touch a responsive spring. ”