John McCaul

John McCaul

Summary

Portrait of John McCaul John McCaul,  On Inscribed Sling-bullets (1864)

“ Inscribed sling-bullets were also used for the purpose of communicating information to the besieged or the besiegers; and, in addition to them, were similar, but apparently different objects, thrown from slings, called by Appian, Mithridat, 31, πεσσοὶ ἒκ μολύβδου. Mr. Hawkins, l. c., notices “many leaden bullets for slings, found among the ruins of Eryx,” [in Sicily] , “some of which are inscribed with imprecations. (See Captain Smyth’s ‘Sicily and its Islands,’ p. 242.) ” He gives as an instance “one of these inscriptions, which is translated: Your heart for Cerberus.” ”
Source: Wikisource

Portrait of John McCaul John McCaul,  On Inscribed Sling-bullets (1864)

“ The glandes found near Perusia, which bear the words C· [21] CAESARVS·VICTORIA, were thrown by the besiegers, partisans of Octavianus.
5. The inscriptions, in which the names of deities are used in connection with “Victory,” indicate the gods or goddesses who were believed to be specially interested in favour of each side, or who had been chosen as patrons. Thus ΔΙΟΣ ΝΙΚΗ may have been on the Roman missiles, and ΝΙΚΗ ΜΗΤΕΡΩΝ (otherwise ΝΙΚΗ ΜΑΤΕΡΩΝ) on the Sicilian. That the Deæ Matres were worshipped in the island, appears from the statements of Diodorus Siculus, iv.
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Source: Wikisource

Portrait of John McCaul John McCaul,  On Inscribed Sling-bullets (1864)

“ On reference to the representation of the bullet in his drawing, it is plain that the word is neither ΦΑΙΝΩ nor ΦΑΙΝΟΥ, but ΦΑΙΝΕ; after which there may, perhaps, have been another letter. What that other letter was is of course doubtful, but it certainly was not Ω. ΦΑΙΝΕΟ, not ΦΑΙΝΕΩ, is another form of ΦΑΙΝΟΥ. Mr. Hawkins had, I think, some reason to be dissatisfied with the use of ΦΑΙΝΕ in the sense “appear,” “show yourself;” but the passive or middle ΦΑΙΝΟΥ, is not necessary, as φαίνω is sometimes used intransitively. ”
Source: Wikisource

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