John Milton

“ Man: Wilt thou then serve the Philistines with that gift Which was expresly giv'n thee to annoy them? Better at home lie bed-rid, not only idle, Inglorious, unimploy'd, with age out-worn. 580 But God who caus'd a fountain at thy prayer From the dry ground to spring, thy thirst to allay After the brunt of battel, can as easie Cause light again within thy eies to spring, Wherewith to serve him better then thou hast; And I perswade me so; why else this strength Miraculous yet remaining in those locks? His might continues in thee not for naught, Nor shall his wondrous gifts be frustrate thus. ”

“ O thou in Heav'n and Earth the only peace Found out for mankind under wrauth, O thou My sole complacence! well thou know'st how dear, To me are all my works, nor Man the least Though last created, that for him I spare Thee from my bosom and right hand, to save, By loosing thee a while, the whole Race lost. 280 Thou therefore whom thou only canst redeeme, Thir Nature also to thy Nature joyne; And be thy self Man among men on Earth, Made flesh, when time shall be, of Virgin seed, By wondrous birth: Be thou in Adams room The Head of all mankind, though Adams Son. ”

“ Why hast thou, Satan, broke the bounds prescrib'd To thy transgressions, and disturbd the charge Of others, who approve not to transgress 880 By thy example, but have power and right To question thy bold entrance on this place; Imploi'd it seems to violate sleep, and those Whose dwelling God hath planted here in bliss? To whom thus Satan with contemptuous brow. Gabriel, thou hadst in Heav'n th' esteem of wise, And such I held thee; but this question askt Puts me in doubt. Lives ther who loves his pain? Who would not, finding way, break loose from Hell, Though thither doomd? ”

“ But his doom Reserv'd him to more wrath; for now the thought Both of lost happiness and lasting pain Torments him; round he throws his baleful eyes That witness'd huge affliction and dismay Mixt with obdurate pride and stedfast hate: At once as far as Angels kenn he views The dismal Situation waste and wilde, 60 A Dungeon horrible, on all sides round As one great Furnace flam'd, yet from those flames No light, but rather darkness visible Serv'd only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all; ”

“ Be strong, live happie, and love, but first of all Him whom to love is to obey, and keep His great command; take heed least Passion sway Thy Judgement to do aught, which else free Will Would not admit; thine and of all thy Sons The weal or woe in thee is plac't; beware. I in thy persevering shall rejoyce, And all the Blest: stand fast; to stand or fall 640 Free in thine own Arbitrement it lies. Perfet within, no outward aid require; And all temptation to transgress repel. So saying, he arose; whom Adam thus Follow'd with benediction. ”

“ To scorn delights, and live laborious dayes: But the fair Guerdon when we hope to find, And think to burst out into sudden blaze. Comes the blind Fury with th'abhorred shears, And slits the thin spun life. But not the praise, Phoebus repli'd, and touch'd my trembling ears; Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to th'world, nor in broad rumour lies, 80 But lives and spreds aloft by those pure eyes, And perfet witnes of all judging Jove; As he pronounces lastly on each deed, Of so much fame in Heav'n expect thy meed. ”

“ For what can less so great a gift deserve? Whom thus our Saviour answer'd with disdain. 170 I never lik'd thy talk, thy offers less, Now both abhor, since thou hast dar'd to utter The abominable terms, impious condition; But I endure the time, till which expir'd, Thou hast permission on me. It is written The first of all Commandments, Thou shalt worship The Lord thy God, and only him shalt serve; And dar'st thou to the Son of God propound To worship thee accurst, now more accurst For this attempt bolder then that on Eve, 180 And more blasphemous? which expect to rue. ”

“ Be famous then By wisdom; as thy Empire must extend, So let extend thy mind o're all the world, In knowledge, all things in it comprehend, All knowledge is not couch't in Moses Law, The Pentateuch or what the Prophets wrote, The Gentiles also know, and write, and teach To admiration, led by Natures light; And with the Gentiles much thou must converse, Ruling them by perswasion as thou mean'st, 230 Without thir learning how wilt thou with them, Or they with thee hold conversation meet? How wilt thou reason with them, how refute Thir Idolisms, Traditions, Paradoxes? ”

“ Thou also mad'st the Night, Maker Omnipotent, and thou the Day, Which we in our appointed work imployd Have finisht happie in our mutual help And mutual love, the Crown of all our bliss Ordain'd by thee, and this delicious place For us too large, where thy abundance wants 730 Partakers, and uncropt falls to the ground. But thou hast promis'd from us two a Race To fill the Earth, who shall with us extoll Thy goodness infinite, both when we wake, And when we seek, as now, thy gift of sleep. ”

“ I from the influence of thy looks receave Access in every Vertue, in thy sight 310 More wise, more watchful, stronger, if need were Of outward strength; while shame, thou looking on, Shame to be overcome or over-reacht Would utmost vigor raise, and rais'd unite. Why shouldst not thou like sense within thee feel When I am present, and thy trial choose With me, best witness of thy Vertue tri'd. So spake domestick Adam in his care And Matrimonial Love, but Eve, who thought Less attributed to her Faith sincere, 320 Thus her reply with accent sweet renewd. ”

“ I at first with two fair gifts Created him endowd, with Happiness And Immortalitie: that fondly lost, This other serv'd but to eternize woe; 60 Till I provided Death; so Death becomes His final remedie, and after Life Tri'd in sharp tribulation, and refin'd By Faith and faithful works, to second Life, Wak't in the renovation of the just, Resignes him up with Heav'n and Earth renewd. But let us call to Synod all the Blest Through Heav'ns wide bounds; from them I will not hide My judgments, how with Mankind I proceed, As how with peccant Angels late they saw ”

“ Therefore, if at great things thou wouldst arrive, Get Riches first, get Wealth, and Treasure heap, Not difficult, if thou hearken to me, Riches are mine, Fortune is in my hand; They whom I favour thrive in wealth amain, 430 While Virtue, Valour, Wisdom sit in want. To whom thus Jesus patiently reply'd; Yet Wealth without these three is impotent, To gain dominion or to keep it gain'd. Witness those antient Empires of the Earth, In highth of all thir flowing wealth dissolv'd: But men endu'd with these have oft attain'd In lowest poverty to highest deeds ”

“ Who this high gift of strength committed to me, In what part lodg'd, how easily bereft me, Under the Seal of silence could not keep, But weakly to a woman must reveal it 50 O'recome with importunity and tears. O impotence of mind, in body strong! But what is strength without a double share Of wisdom, vast, unwieldy, burdensom, Proudly secure, yet liable to fall By weakest suttleties, not made to rule, But to subserve where wisdom bears command. God, when he gave me strength, to shew withal How slight the gift was, hung it in my Hair. ”

“ So talk'd the spirited sly Snake; and Eve Yet more amaz'd unwarie thus reply'd. Serpent, thy overpraising leaves in doubt The vertue of that Fruit, in thee first prov'd: But say, where grows the Tree, from hence how far? For many are the Trees of God that grow In Paradise, and various, yet unknown To us, in such abundance lies our choice, 620 As leaves a greater store of Fruit untoucht, Still hanging incorruptible, till men Grow up to thir provision, and more hands Help to disburden Nature of her Bearth. ”

“ Scarce half I seem to live, dead more then half. O dark, dark, dark, amid the blaze of noon, 80 Irrecoverably dark, total Eclipse Without all hope of day! O first created Beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereav'd thy prime decree? The Sun to me is dark And silent as the Moon, When she deserts the night Hid in her vacant interlunar cave. Since light so necessary is to life, 90 And almost life itself, if it be true That light is in the Soul, She all in every part; why was the sight To such a tender ball as th' eye confin'd? ”

“ When Adam thus to Eve: Fair Consort, th' hour 610 Of night, and all things now retir'd to rest Mind us of like repose, since God hath set Labour and rest, as day and night to men Successive, and the timely dew of sleep Now falling with soft slumbrous weight inclines Our eye-lids; other Creatures all day long Rove idle unimploid, and less need rest; Man hath his daily work of body or mind Appointed, which declares his Dignitie, And the regard of Heav'n on all his waies; 620 While other Animals unactive range, And of thir doings God takes no account. ”

“ Whose but his own? ingrate, he had of mee All he could have; I made him just and right, Sufficient to have stood, though free to fall. Such I created all th' Ethereal Powers 100 And Spirits, both them who stood & them who faild; Freely they stood who stood, and fell who fell. Not free, what proof could they have givn sincere Of true allegiance, constant Faith or Love, Where onely what they needs must do, appeard, Not what they would? what praise could they receive? What pleasure I from such obedience paid, When Will and Reason (Reason also is choice) ”

“ Thou from the first Wast present, and with mighty wings outspread 20 Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may assert th' Eternal Providence, And justifie the wayes of God to men. Say first, for Heav'n hides nothing from thy view Nor the deep Tract of Hell, say first what cause Mov'd our Grand Parents in that happy State, Favour'd of Heav'n so highly, to fall off 30 From their Creator, and transgress his Will For one restraint, Lords of the World besides? ”

“ To whom th' Arch-Enemy, And thence in Heav'n call'd Satan, with bold words Breaking the horrid silence thus began. If thou beest he; But O how fall'n! how chang'd From him, who in the happy Realms of Light Cloth'd with transcendent brightnes didst outshine Myriads though bright: If he whom mutual league, United thoughts and counsels, equal hope, And hazard in the Glorious Enterprize, Joynd with me once, now misery hath joynd 90 In equal ruin: into what Pit thou seest From what highth fal'n, so much the stronger provd He with his Thunder: and till then who knew The force of those dire Arms? ”

“ But to guide Nations in the way of truth By saving Doctrine, and from errour lead To know, and knowing worship God aright, Is yet more Kingly, this attracts the Soul, Governs the inner man, the nobler part, That other o're the body only reigns, And oft by force, which to a generous mind So reigning can be no sincere delight. 480 Besides to give a Kingdom hath been thought Greater and nobler done, and to lay down Far more magnanimous, then to assume. Riches are needless then, both for themselves, And for thy reason why they should be sought, To gain a Scepter, oftest better miss't. ”

“ Such sweet compulsion doth in musick ly, To lull the daughters of Necessity, And keep unsteddy Nature to her law, 70 And the low world in measur'd motion draw After the heavenly tune, which none can hear Of human mould with grosse unpurged ear; And yet such musick worthiest were to blaze The peerles height of her immortal praise, Whose lustre leads us, and for her most fit, If my inferior hand or voice could hit Inimitable sounds, yet as we go, What ere the skill of lesser gods can show, I will assay, her worth to celebrate, 80 And so attend ye toward her glittering state ”