John Percival

“ This seed of new life which is to save you from the power of sin and the flesh and give you new aspirations, purer tastes, stronger purposes, need I remind you how it is sown, in what manifold and various ways? It must be within the personal experience of some of you to testify how your meetings in this chapel every morning may sow it. One day it falls on your heart in some word of some hymn or prayer, or in some thought or feeling which flashes through you, or some pricking of conscience for no other knows what sin or fault, or in some new resolve. ”

“ If the good are timid, shrinking, showing no positive fervour, no zeal for virtue, and no moral indignation against evil influence, then the bad in their society will lift up their heads and walk boldly. But when, on the other hand, they who are in their hearts convinced of the sinfulness of sin, and of the infinite mischief that may arise out of any form of it, are not ashamed to show it by their attitude, they cause the base to hide itself in its proper darkness, and they create an atmosphere around them in which temptations lose a great deal of their force and strength. ”

“ Or we might take an illustration from what is, unhappily, a very common element in English life: the habit of gambling sport. Wherever this habit spreads, in any class of society, from the highest to the lowest, its effect is invariable; it undermines integrity, it hardens the heart and debases taste, and is the willing handmaid of other vices. Moral degradation is its inseparable companion. Therefore, if you mix in it, or share in it, or give any adhesion or countenance to it, which helps, as men say, to make it respectable, and so to spread its influence, you are debasing the moral currency. ”

“ And, indeed, this feeling that our life is set in the midst of many and great dangers is one of the first requisites for its moral safety. It stands beside us with its warning, whenever a temptation to some sin besets us, reminding us that, no matter how pleasant or attractive the temptation may seem to be, or how trifling the sin that it suggests, it is in fact an outpost of a great army, whose name is legion, and that we should hold no parleyings and have no dealings with it, for it breathes corruption, and it brings degradation and death behind it. ”

“ I can imagine the parent of any one of you having said, “to be trained for manhood; I send him to his school that his intellect may be cultivated, his moral purpose made strong, and that all good and pure tastes may be fostered in him; but it is dreadful to think that instead of this he may, by his life and companionship there, be hardened and debased, or even brutalised; he may become dead to the higher life even before he becomes a man.” ”

“ And indeed there is not one of us but needs to come at such a time with this same prayer for his own life; for our own experience is too often very like the vision of Ezekiel. Under the influences that come between us and the Spirit of the living God, our soul is in continual danger of being like the prophet’s valley of dry bones, which lay lifeless, unmoved, till the breath of the Lord breathed over them, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. ”

“ It is one of the characteristics of our time, one of its most hopeful and most encouraging signs, that men are awaking to higher and purer conceptions of the Christian life and what it is that constitutes such a life. We are beginning to feel, as it was not felt by former generations, that the only true religion, the only Christianity worthy of the name, is that which aims at embodying and reproducing the spirit, the thought, the ideas of the Saviour. ”

“ We should like, it may be, to shut our eyes to the fact and dwell rather on the thought that our God is long-suffering and of great kindness and of tender mercy. It is more soothing to think of love than of retribution, or of the arm that shelters or upholds us than of the hand that smites; but the real question should be—“Is it true, this declaration that as we sow we reap, that the wages of sin is death, death of faculty, death of hope?” ”

“ Now, in the case of most of us, this tide of unconscious influence flowing from us without any deliberate or set purpose on our part, our involuntary contribution to the common life, is far more powerful for good or for evil than anything which we ever do by way of active purpose to influence another’s life, and this because our unconscious influence is the reflex on the outer world of what we are in ourselves; it is the projection, or shall we say the radiation, of our own life, its tastes, tempers, habits, and character, upon the lives around us. ”

“ Do we not recognise this as the end of the New Testament revelation? And do we not acknowledge that this revelation fails, so far as we are concerned, if it gives us no such power? It is, indeed, in considering this power of the Spirit that we touch to the quick the real influence of religion in the practical life of men; for experience shows that it is possible for a man to be endowed with almost every other gift and yet to lack this one—this indwelling gift of the Holy Ghost the Comforter. ”

“ Thus the life that goes forward and rises to higher and yet higher levels is always a life of new revelations, a life which is being illumined and illumined afresh by those flashes of Divine insight, and strength, and courage, which come to men only as they came to the Lord Himself in the secret communion of prayer and meditation, and through that independence of spirit which arises from the sense of God’s presence to guide us and to uphold. ”

“ What Isaiah saw immediately around him was sin and moral blindness. What he saw immediately in front of him was the consequence of these in woe and desolation. “Year upon year,” he cries, “shall ye be troubled, ye careless ones: thorns and briers shall come upon the land of my people: until the spirit be poured upon us from on high, and the wilderness shall become a planted field.” But in the day of that outpouring, the heart of the people would turn and be uplifted, renewed, and purified, the wilderness would become a planted field. ”

“ I call it a mysterious vital power, because all life is a mystery to us. The very thought of life lands us in mystery, in mystery which defies analysis. We know that all the life in us and around us follows certain laws, as we call them, the life of plants, the life of animals, the life of man, each following its own laws after its kind, and that is all we know about it. ”

“ Most of you, I can well believe, would not voluntarily or deliberately step out of your way to meet a temptation, or to seek any evil course of life. You would not do it of your own free choice, or in cold blood, as we say. This, at any rate, is your own feeling about sin, whether the feeling is consistent with your life or not. As you contemplate any low form of life in another, you recognise its ugliness and its degrading character, and you call it very likely by the name it deserves. ”

“ As we contemplate such a scene as this in our Lord’s life with the little child in the midst, and listen to the Saviour’s words, all the commands and injunctions to keep innocency, to keep the spirit of obedience, to keep a guileless and trusting and loving heart, gain a new force. They seem to speak to us with new voices; for if the true life, the life that has in it the hope of union with Christ, must be a life endowed with these gifts, whether in youth or age, what a blessed thing it will be for you if you have never lost or squandered them. ”

“ But if we shrink from contemplating that law of Divine retribution, which works in men’s lives side by side with the law of mercy and love, it is time for us to ask ourselves—“How is it that I thus shrink from the thought of these penalties?”
There is indeed one sense in which we naturally shrink from the thought that the wages of sin is death, even while we acknowledge that it is so. It is inexpressibly sad to dwell on the infinite mass of sin which is daily bearing its bitter and deadly fruit in the world, and propagating itself after its kind ”

“ This feeling of some spiritual capacity in you, this call to some higher view of life and duty, this uprising of the moral sense and the repulsion towards the lower forms of life which comes with it—this is God’s personal gift to us, and we pray that you may possess it early; for it is not only a new consciousness, it is itself a new power in your life.
You cannot have it, feeling its presence and hearing its suggestions, and debase your life in any way, as you might have done, but for its presence. It is so very true that, in the life of the Spirit, looking up means lifting up. ”

“ Our lives are largely influenced by the thought of slow development; but we miss a great deal of the secret of all higher life if we forget this wonderful exaltation of the poor and ignorant and obscure by this gift of the Spirit and the inspiration of Divine hope. It was not by any method which we could have forecast that those men found out this charm which takes the heart captive and regenerates the life. In their presence we feel the force of the prophet’s words, “Not by might nor by power, but by My spirit, saith the Lord.” ”

“ Yet in all that storm of feeling his chief exhortation is this reminder of the dignity of their calling. In the midst of all their sin and failure, though he does not spare rebuke and warning, he always aims at inspiring them by uplifting. And we know that this is the true method, because there is nothing which exercises an influence so strong to uplift and purify as the feeling of our kinship with the life above us, and that we are degrading our life when we forget this or ignore it. ”

“ This, then, is the truth which He is impressing on our attention, when He speaks of His revelation as a seed, a seed to be sown by hands which have no control over it except to sow it. The soul of each and every one of us is a seed-field, and the seeds of new life and purpose should be growing in it. ”

“ You do not belong, he says, to Paul or to Apollos; we have no claim upon you; ye are not to be called by our name: you are God’s husbandry, and God’s building, not ours; we are but labourers in His service and ministers for your good. Therefore, see to it that you live as one society in Christ Jesus, discarding all divisions, factions, and party passions and watchwords, imbued with one spirit. It is a noble exhortation to unity of life and purpose ”

“ If you would hasten the Advent of Christ in your own soul and in the souls of others, you must discard selfishness, you must rise above self-indulgence, you must prepare to merge yourself in the social life, for the social good; seeing that the growth of this good is the only sure and certain sign of the coming of the Lord. So, then, the Angel of the Advent is thus calling us. The future before you is big with social and religious issues, and the Spirit of Christ is brooding over it, and you and such as you are to be His chosen instruments in helping forward these issues. ”

“ As we grow towards manhood our life necessarily loses its childlike and unreflecting spontaneity in the ferment of thought, desire, and passion, and in the light of experience; and therefore it becomes a matter of no slight importance to estimate the value of that which we hold in our hands to-day, the nature of the web which our conduct is weaving, and the fateful character of any mistake in the purposes, notions, ambitions, or tastes that are, as a matter of fact, fixing the drift and direction of our life. ”

“ When we consider the ordinary run of men’s lives, so different for the most part in spirit, and in aim and guiding rules, from that type which the New Testament sets before us, it would almost seem as if to the majority their religion was not a ruling and dominating principle, pervading this present life, but only an ideal, shedding around us a glow of indefinite hopes and possibilities, an ideal hardly to be realised, laid up somewhere in the heavens—εν ουρανω ισως παρακειται. ”

“ Or, on the other hand, one man is intellectual or refined in his tastes, and by merely living in a society he creates an atmosphere of intellect or of refinement around him; or, it may be, he is earnest and courageous, and others are drawn to admire and imitate, and so he proves a centre of courage and earnestness. Such is the solidarity of your life, as men call it, and there is no escape from it, or from the responsibilities which it lays upon you. ”

“ On the one hand, we are conscious that as we live involved or entangled in the worldly life, or in any form of external life around us, the spiritual part of us slumbers or is overlaid. It loses its practical power over our thought, our feeling, and our conduct—our lamp goes out. Whilst on the other hand we are conscious that the special form of Advent expectation which inspired and possessed the first generation of Christians is gone from us past recovery. We see clearly enough as we read the New Testament what that first generation expected, and how the expectation transformed their lives ”