Summary

John Woldemar Cowan The Complete Lojban Language — Chapter 10 - Imaginary Journeys… (1997)

Many natural languages represent time by a space-based metaphor: in English, what is past is said to be “behind us”. In other languages, the metaphor is reversed. Here, Lojban is representing space (or space interval modifiers) by a time-based metaphor: the choice of a FAhA cmavo following a VEhA cmavo indicates which direction is mapped onto the future. (The choice of future rather than past is arbitrary, but convenient for English-speakers.)
If both a TAhE (or ROI) and a ZAhO are present as space interval modifiers, the “fe'e” flag must be prefixed to each.
Source: Wikisource

John Woldemar Cowan The Complete Lojban Language — Chapter 10 - Imaginary Journeys… (1997)

This is the natural result of the event-centered view of ZAhO cmavo. The inchoative, or “pu'o”, part of an event, is in the “pastward” portion of that event, when seen from the perspective of the event itself. It is only by inference that we suppose that Example 10.1 refers to the speaker’s future: in fact, no PU tense is given, so the inchoative part of the event need not be coincident with the speaker’s present: “pu'o” is not necessarily, though in fact often is, the same as “ca pu'o”.
Source: Wikisource

John Woldemar Cowan The Complete Lojban Language — Chapter 10 - Imaginary Journeys… (1997)

Why, then, are there three cmavo of selma'o PU?
The reason is that tense is subjective: human beings perceive space and time in a way that does not necessarily agree with objective measurements. We have a sense of “now” which includes part of the objective past and part of the objective future, and so we naturally segment the time line into three parts. The Lojban design recognizes this human reality by providing a separate time-direction cmavo for the “zero direction”, Similarly, there is a FAhA cmavo for the zero space direction: “bu'u”, which means something like “coinciding”.
Source: Wikisource

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