Summary

Portrait of Joseph McCabe Joseph McCabe Twelve Years in a Monastery — Chapter X. Country Ministry

No philosophy has ever replaced, or ever will replace, the scholastic philosophy as a natural basis for theology. The philosophy of the Scotch school is only plausible in so far as it is Aristotelic; its characteristic elements are extremely unsatisfactory. Martineau is also unwittingly scholastic in his better passages, and he is too much disposed to that ‘extrarational’ proof which appealed to Mr. Romanes in his later years: for my part, I would not take a single serious step in this life on extra-rational proof, and I fail to see why it is a surer guide to the next.
Source: Wikisource

Portrait of Joseph McCabe Joseph McCabe Twelve Years in a Monastery — Chapter X. Country Ministry

It was soon felt that I was not of a proselytising disposition—apart from the insecurity of my own position, I am afraid I never sufficiently realised the gravity of the condition of our Anglican neighbours—and the college worked in complete harmony with the clergy and laity of the vicinity.
Of my own diocesan colleagues I hardly made the acquaintance. The nearest priest of my own diocese was at a distance of twelve miles to the south; the next, fourteen miles to the north; and there, as elsewhere, the secular clergy do not fraternise with monks.
Source: Wikisource

Portrait of Joseph McCabe Joseph McCabe Twelve Years in a Monastery — Chapter X. Country Ministry

In the first place the philosophical and theological studies of the priest have been stunted, one-sided, and superficial; very few of them have continued the work at a university, and even there the work would again be narrow and superficial. They are plunged into active parochial work immediately after their ordination; they have no stimulus and little continuous time to study—except a little casuistry—on the other hand there is ample opportunity and pressing invitation to dissipate their time and wits in agreeable trivialities.
Source: Wikisource

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