Justin Martyr

Justin Martyr

Summary

Portrait of Justin Martyr Justin Martyr The Second Apology (1867)

But if my questions and his answers have been made known to you, you are already aware that he is acquainted with none of our matters; or, if he is acquainted with them, but, through fear of those who might hear him, does not dare to speak out, like Socrates, he proves himself, as I said before, no philosopher, but an opinionative man; [7] at least he does not regard that Socratic and most admirable saying: "But a man must in no wise be honoured before the truth." [8] But it is impossible for a Cynic, who makes indifference his end, to know any good but in difference.
Source: Wikisource

Portrait of Justin Martyr Justin Martyr The Second Apology (1867)

If, then, we all kill ourselves, we shall become the cause, as far as in us lies, why no one should be born, or instructed in the divine doctrines, or even why the human race should not exist; and we shall, if we so act, be ourselves acting in opposition to the will of God. But when we are examined, we make no denial, because we are not conscious of any evil, but count it impious not to speak the truth in all things, which also we know is pleasing to God, and because we are also now very desirous to deliver you from an unjust prejudice.
Source: Wikisource

Portrait of Justin Martyr Justin Martyr The Second Apology (1867)

For so we say that there will be the conflagration, but not as the Stoics, according to their doctrine of all things being changed into one another, which seems most degrading. But neither do we affirm that it is by fate that men do what they do, or suffer what they suffer, but that each man by free choice acts rightly or sins; and that it is by the influence of the wicked demons that earnest men, such as Socrates and the like, suffer persecution and are in bonds, while Sardanapalus, Epicurus, and the like, seem to be blessed in abundance and glory.
Source: Wikisource

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