Summary

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

Philosophers, I say, ought rather to have inquired into these things, than rashly to have accused fortune, who is innocent: for although she has some existence, yet no reason can be brought forward by them why she should be as hostile to men as she is supposed to be. Therefore all those speeches in which they rail at the injustice of fortune, and in opposition to fortune arrogantly boast of their own virtues, are nothing else but the ravings of thoughtless levity.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

From which it comes to pass that there is no virtue if an adversary is wanting. When, therefore, they perceived the force of this perverse power opposed to virtue, and were ignorant of its name, they invented for themselves the senseless name of fortune; and how far this is removed from wisdom, Juvenal declares in these verses: [5] —
“No divine power is absent if there is prudence; but we make you a goddess, O Fortune, and place you in heaven.”
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

The same writer, in a work of great seriousness, in which he was giving to his son precepts of life drawn from philosophy, says, “Who can be ignorant that the power of fortune is great on either side? For both when we meet with a prosperous breeze from her we gain the issues which we desire, and when she has breathed contrary to us we are dashed on the rocks.”
Source: Wikisource

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