Summary

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

For they, either being ignorant by whom the world was made, or wishing to persuade men that nothing was completed by divine intelligence, said that nature was the mother of all things, as though they should say that all things were produced of their own accord: by which word they altogether confess their own ignorance. For nature, apart from divine providence and power, is absolutely nothing. But if they call God nature, what perverseness is it, to use the name of nature rather than of God!
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

And does any one bear ill-will to us because we deny that philosophers are wise, when they themselves confess that they neither have knowledge nor wisdom? For if at any time they have so failed that they are not even able to feign anything, as their practice is in other cases, then in truth they are reminded of their ignorance; and, as though in madness, they spring up and exclaim that they are blind and foolish. Anaxagoras pronounces that all things are overspread with darkness.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

But if nature is the plan, or necessity, or condition of birth, it is not by itself capable of sensation; but there must necessarily be a divine mind, which by its foresight furnishes the beginning of their existence to all things. Or if nature is heaven and earth, and everything which is created, nature is not God, but the work of God.
By a similar error they believe in the existence of fortune, as a goddess mocking the affairs of then with various casualties, because they know not from what source things good and evil happen to them.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature