author:John Francis Waller

Summary

author:John Francis Waller The Imperial Dictionary of Universal Biography (1876)

It may, indeed, be said that Hegel's whole philosophy is nothing but an explanation of the "absolute." But a definition of one word extending over a score of volumes is very apt to evaporate before it can be apprehended. The following is shorter. "The absolute," truth absolute, is whatever is true for intellect considered simply as intellect, and not considered as this or as that particular intellect; it is truth for all intellect, and not merely truth for some intellect; in other words, "the absolute" is truth for pure intellect, and not truth for modified intellect.
Source: Wikisource

author:John Francis Waller The Imperial Dictionary of Universal Biography (1876)

Here, then, in this "one" we have an absolute truth, or at any rate a truth which may be accepted as an illustration of such. If there were no other intellects in the universe except these five, it would, in the strictest sense, be an absolute truth. Here the "one" presenting nothing but what is common and intelligible to all, is to be regarded as a truth of intellect simply—of pure intellect: the "one sensation" again presenting, in each case, something which is peculiar to each intellect, is to be regarded as a truth of modified intellect.
Source: Wikisource

author:John Francis Waller The Imperial Dictionary of Universal Biography (1876)

That there are very serious difficulties to be contended with in establishing "a philosophy of the absolute" is not to be doubted, and it must also be admitted that the tendency of such a philosophy is towards the conclusion (whether satisfactory or not) that rational self-consciousness is the only ultimate and all-comprehensive reality—is the truth above all truth—is the primary groundwork as well as the crowning perfection of the universe.
Source: Wikisource

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