James Frederick Ferrier

James Frederick Ferrier

Summary

Portrait of James Frederick Ferrier James Frederick Ferrier Biography of Hegel (1883)

Wherever knowledge or thought is, even in its narrowest manifestation, there "the absolute" is known; because there something is apprehended by intellect simply, something which is intelligible, not merely to this or to that particular mind, but to reason universally. In any review of the question of "the absolute," our philosophers would do well to bear in mind, that not the range or compass, but only the nature or character of our thought has to be taken into account.
Source: Wikisource

Portrait of James Frederick Ferrier James Frederick Ferrier Biography of Hegel (1883)

He rather proceeds prematurely to build up into a synthesis the elements of pure thought, which are the result of the analysis. Hence arises, in a great measure, his obscurity, which seems, in many places, to be absolutely impenetrable. Nevertheless, in spite of all its defects, his exposition of the dialectual movement by which the categories of reason evolve themselves, from lowest to highest, through a self-conversion into their opposites, is a work replete at once with the profoundest truth, and the most marvellous speculative sagacity.
Source: Wikisource

Portrait of James Frederick Ferrier James Frederick Ferrier Biography of Hegel (1883)

It may, indeed, be said that Hegel's whole philosophy is nothing but an explanation of the "absolute." But a definition of one word extending over a score of volumes is very apt to evaporate before it can be apprehended. The following is shorter. "The absolute," truth absolute, is whatever is true for intellect considered simply as intellect, and not considered as this or as that particular intellect; it is truth for all intellect, and not merely truth for some intellect; in other words, "the absolutes is truth for pure intellect, and not truth for modified intellect.
Source: Wikisource

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